Frequently Asked Questions
Divorce & Separation
الجواب وباللہ التوفیق
بسم اللہ الرحمن الرحیم۔صورت مسئولہ میں شوہر صرف دوطلاق کا اقرار کرتا ہے ، حافظ افضل صاحب کہتے ہیں کہ چار مرتبہ طلاق دی ۔ حافظ افضل صاحب اکیلے ہیں اور شوہر چار طلاق کا منکر ہے، شوہر کے مقابلہ اکیلے شخص کا قول معتبر نہیں ہے، اس لئے صرف فقہ حنفی کے مطابق دو طلاق رجعی واقع ہوئیں، البتہ شوہر کو چاہئے کہ بالکل سچ بولے ، مسئلہ حلت وحرمت کا ہے ، احتیاط سے کام لیا جائے۔ واللہ اعلم
دارالافتاء
دارالعلوم وقف دیوبند
Divorce & Separation
Ref. No. 969 Alif
In the Name of Allah the Most Gracious the Most Merciful
The answer to your question is as follows:
As per the case mentioned above, your wife is divorced with three mughallazah talaqs (irreversible talaqs). By giving talaq in clear-cut words, talaq takes place without intention as well. According to shariah, ignorance is not considered an excuse, talaq takes place in all cases whether you know the ruling or not. Therefore, you cannot live as husband and wife without a valid halalah.
And Allah Knows Best
Darul Ifta
Darul Uloom Waqf Deoband
Divorce & Separation
Ref. No. 2097/44-2146
In the name of Allah the most Gracious the most Merciful
The answer to your question is as follows:
In the above mentioned case, the husband has not said a word about giving divorce, so no divorce has taken place. But, in future the husband and wife both need to be very careful in the matter of divorce.
And Allah knows best
Darul Ifta
Darul Uloom Waqf Deoband
Divorce & Separation
Ref. No. 1691/43-1321
In the name of Allah the most Gracious the most Merciful
The answer to your question is as follows:
In Islamic Shariah, the upbringing right of a child girl till the age of puberty (if mother passed away) goes to the maternal grandmother, then paternal grandmother, then sister, then maternal niece, then maternal aunt, then paternal niece, then paternal aunt etc. If these relatives are not available for upbringing then the father will be given right to bring up his child.
(والأم والجدة) لأم، أو لأب (أحق بها) بالصغيرة (حتى تحيض) أي تبلغ في ظاهر الرواية. (شامی، باب الحضانۃ 3/566)
(والحاضنة) أما، أو غيرها (أحق به) أي بالغلام حتى يستغني عن النساء وقدر بسبع وبه يفتى لأنه الغالب. ولو اختلفا في سنه، فإن أكل وشرب ولبس واستنجى وحده دفع إليه ولو جبرا وإلا لا (والأم والجدة) لأم، أو لأب (أحق بها) بالصغيرة (حتى تحيض) أي تبلغ في ظاهر الرواية. . (شامی، باب الحضانۃ 3/566)
(ثم) أي بعد الأم بأن ماتت، أو لم تقبل أو أسقطت حقها أو تزوجت بأجنبي (أم الأم) وإن علت عند عدم أهلية القربى (ثم أم الأب وإن علت) بالشرط المذكور وأما أم أبي الأم فتؤخر عن أم الأب بل عن الخالة أيضا بحر (ثم الأخت لأب وأم ثم لأم) لأن هذا الحق لقرابة الأم (ثم) الأخت (لأب) ثم بنت الأخت لأبوين ثم لأم ثم لأب (ثم الخالات كذلك) أي لأبوين، ثم لأم ثم لأب، ثم بنت الأخت لأب ثم بنات الأخ (ثم العمات كذلك) ثم خالة الأم كذلك، ثم خالة الأب كذلك ثم عمات الأمهات والآباء بهذا الترتيب؛ ثم العصبات بترتيب الإرث، فيقدم الأب ثم الجد ثم الأخ الشقيق، ثم لأب ثم بنوه كذلك، ثم العم ثم بنوه. وإذا اجتمعوا فالأورع ثم الأسن، اختيار(شامی، باب الحضانۃ 3/563)
And Allah knows best
Darul Ifta
Darul Uloom Waqf Deoband
Divorce & Separation
Ref. No. 1044 Alif
In the name of Allah the Most Gracious the Most Merciful
The answer to your question is as follows:
If there was no condition in Talaqnama that the Talaq will take place only when she would receive it then 3 Talaqs have taken place at the moment you wrote Talaqnama and Iddat started from same time. In this case it is not necessary for her to receive the Talaqnama. Since the Talaq is imposed on her, you are no longer husband and wife. Hence you must keep away from her and she has to complete her Iddat in seclusion. (Same is mentioned in Shami)
And Allah knows best
Darul Ifta
Darul Uloom Waqf Deoband
Divorce & Separation
Divorce & Separation
Divorce & Separation
Ref. No. 1279
In the name of Allah the most Gracious the most Merciful
The answer to your question is as follows:
One should admonish his disobedient wife first; if it fails then her family members should try to rectify the situation. If all goes in vain, one can divorce her. Nevertheless, if, after all, he puts up with and does not divorce her, Allah will reward him much. Quran says: “And if you fear a separation between the two of them, appoint an arbitrator from his family and an arbitrator from her family” (Quran: Surah Al-Nisaa ).
And Allah knows best.
Divorce & Separation
Ref. No. 1005/41-175
In the name of Allah the most Gracious the most merciful
The answer to your question is as follows:
The woman must always obey her husband as much as possible, and try never to avoid when he calls for bed. If a woman is really sick then you should arrange a better treatment for her. How can you obligate her beyond her capacity if she is not in good health? You should try your level best to maintain your married life with good conduct. If you are still not able to overcome on your desire you can keep fast to control your passion. Divorce is not a solution for the problems.
ولو تضررت من کثرۃ جماعہ لم تجز الزیادۃ علی قدر طاقتھا۔ (الدرالمختار مع رد المحتار 3/203)
And Allah knows best
Darul Ifta
Darul Uloom Waqf Deoband
Divorce & Separation
Ref. No. 39 / 810
In the name of Allah the most Gracious the most Merciful
The answer to your question is as follows:
After separation, the mother shall have the right to nourish her son up to seven years of his age and her daughter till she has reached the age of puberty, while father would be responsible for their all kinds of expenses. When the boy has reached the age of seven and the daughter the age of puberty then the right of nourishment shall turn to the father. Hence, after the said period, father has right to take the children into his custody.
And Allah Knows best
Darul Ifta
Darul Uloom Waqf Deoband