Divorce & Separation

Ref. No. 1691/43-1321

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

In Islamic Shariah, the upbringing right of a child girl till the age of puberty (if mother passed away) goes to the maternal grandmother, then paternal grandmother, then sister, then maternal niece, then maternal aunt, then paternal niece, then paternal aunt etc. If these relatives are not available for upbringing then the father will be given right to bring up his child.

(والأم والجدة) لأم، أو لأب (أحق بها) بالصغيرة (حتى تحيض) أي تبلغ في ظاهر الرواية.  (شامی، باب الحضانۃ 3/566)

(والحاضنة) أما، أو غيرها (أحق به) أي بالغلام حتى يستغني عن النساء وقدر بسبع وبه يفتى لأنه الغالب. ولو اختلفا في سنه، فإن أكل وشرب ولبس واستنجى وحده دفع إليه ولو جبرا وإلا لا (والأم والجدة) لأم، أو لأب (أحق بها) بالصغيرة (حتى تحيض) أي تبلغ في ظاهر الرواية. .  (شامی، باب الحضانۃ 3/566)

(ثم) أي بعد الأم بأن ماتت، أو لم تقبل أو أسقطت حقها أو تزوجت بأجنبي (أم الأم) وإن علت عند عدم أهلية القربى (ثم أم الأب وإن علت) بالشرط المذكور وأما أم أبي الأم فتؤخر عن أم الأب بل عن الخالة أيضا بحر (ثم الأخت لأب وأم ثم لأم) لأن هذا الحق لقرابة الأم (ثم) الأخت (لأب) ثم بنت الأخت لأبوين ثم لأم ثم لأب (ثم الخالات كذلك) أي لأبوين، ثم لأم ثم لأب، ثم بنت الأخت لأب ثم بنات الأخ (ثم العمات كذلك) ثم خالة الأم كذلك، ثم خالة الأب كذلك ثم عمات الأمهات والآباء بهذا الترتيب؛ ثم العصبات بترتيب الإرث، فيقدم الأب ثم الجد ثم الأخ الشقيق، ثم لأب ثم بنوه كذلك، ثم العم ثم بنوه. وإذا اجتمعوا فالأورع ثم الأسن، اختيار(شامی، باب الحضانۃ 3/563)


And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Divorce & Separation

Ref. No. 1044 Alif

In the name of Allah the Most Gracious the Most Merciful

The answer to your question is as follows:

If there was no condition in Talaqnama that the Talaq will take place only when she would receive it then 3 Talaqs have taken place at the moment you wrote Talaqnama and Iddat started from same time. In this case it is not necessary for her to receive the Talaqnama. Since the Talaq is imposed on her, you are no longer husband and wife. Hence you must keep away from her and she has to complete her Iddat in seclusion. (Same is mentioned in Shami)

And Allah knows best

 

Darul Ifta

Darul Uloom Waqf Deoband

Divorce & Separation
Ref. No. 40/ In the name of Allah the most Gracious the most Merciful The answer to your question is as follows: In the above mentioned case, one talaq occurred on your wife. You have right to take her back during the iddah period (3 menses) only. If the iddat is over and you want to take her back then it is necessary to do nikah. And Allah knows best Darul Ifta Darul Uloom Waqf Deoband

Divorce & Separation
Ref. No. 40/1076 In the name of Allah the most Gracious the most Merciful The answer to your question is as it follows: Your wife is not divorced whether you follow the suggestion of markaz or oppose it. Don’t head to such kids of comments. And Allah knows best Darul Ifta Darul Uloom Waqf Deoband

Divorce & Separation

Ref. No. 1279

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

One should admonish his disobedient wife first; if it fails then her family members should try to rectify the situation. If all goes in vain, one can divorce her. Nevertheless, if, after all, he puts up with and does not divorce her, Allah will reward him much. Quran says: “And if you fear a separation between the two of them, appoint an arbitrator from his family and an arbitrator from her family” (Quran: Surah Al-Nisaa ).

And Allah knows best.

Divorce & Separation

Ref. No. 1005/41-175

In the name of Allah the most Gracious the most merciful

The answer to your question is as follows:

The woman must always obey her husband as much as possible, and try never to avoid when he calls for bed. If a woman is really sick then you should arrange a better treatment for her. How can you obligate her beyond her capacity if she is not in good health? You should try your level best to maintain your married life with good conduct. If you are still not able to overcome on your desire you can keep fast to control your passion. Divorce is not a solution for the problems.

ولو تضررت من کثرۃ جماعہ لم تجز الزیادۃ علی قدر طاقتھا۔ (الدرالمختار مع رد المحتار 3/203)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Divorce & Separation

Ref. No. 39 / 810

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

After separation, the mother shall have the right to nourish her son up to seven years of his age and her daughter till she has reached the age of puberty, while father would be responsible for their all kinds of expenses. When the boy has reached the age of seven and the daughter the age of puberty then the right of nourishment shall turn to the father. Hence, after the said period, father has right to take the children into his custody.

And Allah Knows best

Darul Ifta

Darul Uloom Waqf Deoband

Divorce & Separation

Ref. No. 1139/42-377

In the name of Allah the most gracious the most Merciful

The answer to your question is as follows:

You have repeated the words of divorce three times, hence, accoring to the Hanafi Fiqh, all the 3 talaqs occurred and the Nikah is unknotted. You should have contacted a reliable Alim for the same.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Divorce & Separation

Ref. No. 2146/44-2203

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

After one divorce, when the three menstrual periods have passed, it became irrevocable divorce and your marriage is no longer obtainable. Hence, she became a stranger to you. Nevertheless, if the woman wants to marry another man, she can do that. And if she is ready to marry you and both of you agree to get married again, then you can get married and live together, but it should be kept in mind that in the future you will have right to only two divorces.

الدر المختار وحاشية ابن عابدين (رد المحتار) (3/ 409):

"(وينكح مبانته بما دون الثلاث في العدة وبعدها بالإجماع) ومنع غيره فيها لاشتباه النسب".

  الدر المختار وحاشية ابن عابدين (رد المحتار) (3/ 418):

"(والزوج الثاني يهدم بالدخول) فلو لم يدخل لم يهدم اتفاقًا قنية (ما دون الثلاث أيضًا)."

 

Darul Uloom Waqf Deoband 

And Allah knows best

Darul Ifta