Ref. No. 1048/41-213

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Parents devote their life to upbringing their children, so it is duty of children to respect the emotions of their parents at any cost. However, whatever you possess in your lifetime is your own property and you have full right to do what and how you wish to do with your wealth. You have full right to give it to whom you like and don’t give whom you dislike, but evicting a child from property is not recommended and sometimes it is not considered to be legitimate in shariah.    

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1860/43-1715

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

In father’s property after his death, the son gets double share and daughter gets single share. So, if the legal heirs are only one son and four daughters, then the entire property left by father shall be divided into six shares, out of which two shares shall go to the son, and each daughter will get one share.

لقوله تعالى: يُوصِيكُمُ اللّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ . [النساء : 11

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 39 / 980 In the name of Allah the most Gracious the most Merciful The answer to your question is as follows: In the above motioned case, after paying due rights preceding inheritance, all the properties of Irshad Ahmad shall be divided into 4320 shares. Out of which 3000 shall be distributed equally among 5 sons of Irshad Ahmad, 900 shares will equally be distributed among 3 daughters of Irshad Ahmad, 63 shares shall go to wife of Izhar, 238 shares to the son of Izhar and 119 shares to the daughter of Izhar. And Allah knows best Darul Ifta Darul Uloom Waqf Deoband

Ref. No. 1045/41-217

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Maximum 7 shares could be in a big animal slaughtered in Qurbani. In a small animal there must be only one share. A goat cannot be slaughtered in the name of more than one person. However, if a person offers a goat in qurbani in his name and sends its rewards to the persons mentioned above by you, there is nothing wrong in doing so.  

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 2056/44-2268

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

If the father did not make a will to spend in the above-mentioned good deeds, but merely expressed his wish, then the total property will be divided among the brothers and sisters according to Sharia. Yes, if all the heirs agree to withdraw a certain amount for the above purposes, then there is nothing wrong in it. And if the father had made a will, then one-third of the total wealth will be fixed first for the same purpose, then the distribution will take place among the heirs in the rest property. 

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

 

Ref. No. 1876/43-1737

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

If the legal heirs are only one son and four daughters, then the entire property left by mother shall be divided into six shares, out of which two shares shall go to the son, and each daughter will get one share. The son gets double share and daughter gets single share.

للذکر مثل حظ الانثیین (سورۃ النساء)

And Allah knows best

 

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1153/42-390

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

After all, she was muslim if she didn’t do anything that is obviously kufr. Her aqeeda was not based on kufr. If the case is so, she should be buried according to Islamic norms.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1784/43-1535

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

After the death of your father, according to the government law, the amount of pension given to your sister is a gift from the government. In government pension, inheritance system is not applied. The one who is receiving pension from the government will be the sole owner of the same; and others have no right in it. Therefore, you and your elder sister have no right to this pension. However, your elder sister and you will be entitled only to share the property left by your father and mother. Nevertheless, since the sister is under your care and you bear all her expenses, if you take money from her to spend on her, then it is allowed and you can do so.

۔  امداد الفتاوی : ’’چوں کہ میراث مملوکہ اَموال میں جاری ہوتی ہے اور یہ وظیفہ محض تبرع واحسانِ سرکار ہے، بدون قبضہ کے مملوک نہیں ہوتا، لہذا آئندہ جو وظیفہ ملے گا اس میں میراث جاری نہیں ہوگی، سرکار کو اختیار ہے جس طرح چاہے  تقسیم کردے‘‘۔)امداد الفتاوی,4/343، کتاب الفرائض، عنوان: عدم جریان میراث در وظیفہ سرکاری تنخواہ، ط: دارالعلوم)

"لِأَنَّ الْإِرْثَ إنَّمَا يَجْرِي فِي الْمَتْرُوكِ مِنْ مِلْكٍ أَوْ حَقٍّ لِلْمُوَرَّثِ عَلَى مَا قَالَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ: «مَنْ تَرَكَ مَالًا أَوْ حَقًّا فَهُوَ لِوَرَثَتِهِ» وَلَمْ يُوجَدْ شَيْءٌ مِنْ ذَلِكَ فَلَا يُوَرَّثُ وَلَايَجْرِي فِيهِ التَّدَاخُلُ؛ لِمَا ذَكَرْنَا، وَاَللَّهُ - سُبْحَانَهُ وَتَعَالَى - أَعْلَمُ". ( كِتَابُ الْحُدُودِ، فَصْلٌ فِي بَيَانِ مِقْدَارِ الْوَاجِبِ مِنْ الْحُدُودِ، 7 / 58، ط: دار الكتب العلمية)

And Allah knows the best

Darul Ifta

Darul Uloom Waqf Deoband

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The answer given by your Mufti Friend is correct. In the above mentioned case, Hiba is complete and the condition imposed by Zakariya is invalid. وصح العمری للمعمر حال حیٰوتہ ولورثتہ بعدہ وھی ان یجعل دارہ لہ عمرہ فاذامات ترد علیہ (وبطل فی الشریعۃ الشرط ای شرط الرد علی المعمر او ورثتہ) کنز الدقائق ص 356۔

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 2499/45-3820

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The verses of Ayat al-Kursi are a part of the Holy Qur'an. And while reciting the Holy Qur'an both Aoozu Billah and Bismillah are Sunnah and are among the etiquettes of the Holy Qur'an; if one does not read, it will not make him a sinner but it is not good. Therefore, before Ayatul-Kursi, one should recite both Aoozu-Billah and Bismillah.

إذا أراد أن يقول بسم الله الرحمن الرحيم، فإن أراد افتتاح أمر لايتعوذ، وإن أراد قراءة القرآن يتعوذ، كذا في السراجية.

وعن محمد بن مقاتل - رحمه الله تعالى - فيمن أراد قراءة سورة أو قراءة آية فعليه أن يستعيذ بالله من الشيطان الرجيم ويتبع ذلك بسم الله الرحمن الرحيم، فإن استعاذ بسورة الأنفال وسمى ومر في قراءته إلى سورة التوبة وقرأها كفاه ما تقدم من الاستعاذة والتسمية، ولا ينبغي له أن يخالف الذين اتفقوا وكتبوا المصاحف التي في أيدي الناس، وإن اقتصر على ختم سورة الأنفال فقطع القراءة، ثم أراد أن يبتدئ سورة التوبة كان كإرادته ابتداء قراءته من الأنفال فيستعيذ ويسمي، وكذلك سائر السور، كذا في المحيط. (فتاوی ہندیہ، (الباب الرابع في الصلاة والتسبيح ورفع الصوت عند قراءة القرآن، جلد5، ص:316، ط: دار الفکر بیروت)

 

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband