Ref. No. 2483/45-3773

بسم اللہ الرحمن الرحیم:۔ میک اپ کی چیزوں میں یا کھانے پینے کی چیزوں میں جب تک یقین اورتحقیق کے ساتھ معلوم نہ ہو کہ اس میں حرام اور نجس چیز کی آمیزش ہے،  تو محض کسی کے کہہ دینے سے یا شک کی بنا پر اس کو ناجائز نہیں کہا جاسکتا ہے اور اس کا استعمال حرام نہیں ہوگا۔  کسی  چیز کے استعمال سے پہلے اس کے حلال یا حرام ہونے کے بارے میں عام حالات میں تحقیق  کرنا ضروری  نہیں ہے،البتہ اگرقرائن سے شک و شبہ پیداہوجائے تو احتیاط کرنا بہتر ہے۔

من شک في إنائہ، أوثوبہ، أوبدنہ أصابتہ نجاسۃ أولا فہو طاہر مالم یستیقن،وکذا مایتخذہ أہل الشرک، أوالجہلۃ من المسلمین کالسمن، والخبز، والأطعمۃ، والثیاب۔ (شامي، کتاب الطہارۃ، قبیل مطلب في أبحاث الغسل، زکریا۱/۲۸۳-۲۸۴، کراچي ۱/۱۵۱) ۔ (ایضاح المسائل ۱۴۶)

واللہ اعلم بالصواب

دارالافتاء

دارالعلوم وقف دیوبند

Ref. No. 2785/45-4351

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

A Muslim woman is not allowed to get her body waxed by a non- muslim woman. In such cases, she should do it by her own hands as much as possible or seek help from her husband only. She should avoid taking help of strangers in this regard.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

In the name of Allah the Most Gracious the Most Merciful
 
The answer to your question is as follows:

The copyrighted books are protected and it is not allowed to upload them on the net without permission of the author or publisher. Nevertheless the books that don’t have copyright protected can be uploaded and downloaded without permission of author or publisher etc.; when it is allowed then uploading such free books on the net will benefit you and the readers can download such books for seeking profit.  

And Allah Knows Best 

DarulIfta

Darul Uloom Waqf Deoband

Ref. No. 41/970

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Fiqh academy of India has conducted a seminar on organ donation.  Seminar’s published articles may help you in your research work. Study ‘Fatawa Darul Uloom Zakariya Vol. 7’ for transplantation detail.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 2093/44-2131

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

In Islam, it is permissible to mourn someone's death for only three days, after that it is not permissible to mourn. Therefore, you people can now (when three days already passed) organize wedding programs and celebrations.

سنن الترمذي: (ابواب الطلاق، رقم الحديث: 1195، ط: مطبعة مصطفي البابي)
قالت زينب: دخلت علي ام حبيبة زوج النبي صلي الله عليه وسلم حين توفي ابوها ابو سفيان بن حرب فدعت بطيب فيه صفرة خلوق او غيره فدهنت به جارية ثم مست بعاضيها ثم قالت : والله مالي بالطيب من حاجة غير اني سمعت رسول الله صلي الله عليه وسلم يقول : لا يحل لامرأة تؤمن بالله واليوم الآخر ان تحد علي ميت فوق ثلاثة ايام الا علي زوج اربعة اشهر وعشرا.
الهندية: (مسائل في التعزية، 167/1، ط: دار الفکر)
ولا بأس لاهل المصيبة ان يجلسوا في البيت او في مسجد ثلاثة ايام والناس ياتونهم ويعزونهم ويكره الجلوس علي باب الدار ومايصنع في بلاد العجم من فرش البسط والقيام علي قوارع الطرق من اقبح القبائح. كذا في الظهيرية.
واما النوح العالي فلا يجوز والبكاء مع رقة القلب لابأس به ويكره للرجال تسويد الثياب وتمزيقها للتعزية
ولا باس للتسويد للنساء. واما تسويد الخدود والايدي
وشق الجيوب وخدش الوجوه ونشر الشعور ونثر التراب علي الرؤوس والضرب علي الفخذ والصدر وايقاد النار علي القبور فمن رسوم الجاهلية والباطل والغرور. كذا في المضمرات.
ولا باس بان يتخذ لاهل الميت طعام كذا في التبيين.
ولا يباح اتخاذ الضيافة عند ثلاثة ايام كذا في التاتارخانية.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 2621/45-3987

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

If the interest amount is received from the same bank from which you paid the rent amount, then it is allowable to give it to the bank, but it is not permissible to receive the interest amount from the bank and give it to a company. You are not allowed to use interest money for your cause, but you have to bear the loss expenses from your own pocket. The interest amount must be given freely to the poor without intention of getting reward.

عَنْ جَابِرٍ، قَالَ : لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا، وَمُؤْكِلَهُ، وَكَاتِبَهُ، وَشَاهِدَيْهِ. وَقَالَ : هُمْ سَوَاءٌ۔ (صحیح المسلم، رقم : ١٥٩٨)

وَيَرُدُّونَهَا عَلَى أَرْبَابِهَا إنْ عَرَفُوهُمْ، وَإِلَّا تَصَدَّقُوا بِهَا لِأَنَّ سَبِيلَ الْكَسْبِ الْخَبِيثِ التَّصَدُّقُ إذَا تَعَذَّرَ الرَّدُّ عَلَى صَاحِبِهِ۔ (شامی : ٩/٣٨٥)فقط

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/1036

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

your question is not clear to us. Can you please send us detail about the incentives? It will help us understand the matter well.

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 40/

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Minimum period of menses is 3 days and maximum period is 10 days. If bleeding stops before day 3, then the bleeding is due to infection, not of Haidh.  And this kind of bleeding is named with Istihadha. A woman must act as normal, and perform namaz and keep fasting. In the above case, she has to complete the day 3 waiting. If the bleeding is seen on day 3, then all the three days will be counted as of Haidh, but if the bleeding is not seen on day 3, then the bleeding of previous two days will be considered as of Istihadha. And the lady must perform qaza namaz of these two days.

The maximum period of Haidh is 10 days. If she sees blood before day 10 anytime, then all the days will be counted as of Haidh. If the bleeding which stopped before day 3, starts again on day 11, then the past ten days are not of Haidh days.  

And Allah knows best

Darul Ifta
Darul Uloom Waqf Deoband

Ref. No. 2537/45-3874

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

1. If someone has an illness that makes it impossible to fast, or fasting threatens his life or the disease is feared to be aggravated or you are a Musafir, in all these cases, the Shariah has allowed him not to fast and make up for them later on. . You should describe your situation in detail so that the Shariah ruling can be found out for you.

2. If you need more time to stop urine dripping, start your preparation accordingly. Purity is compulsory for prayer, and if it takes you a long time to attain purity, you have to spend more time to attain purity. There is no room for you in this regard. You should also get it treated by a specialist.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 40/1163

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Islam commands the one who has orphans under his care to look after them properly and raise them well, and if they have wealth he is to guard it. A stern warning has been given in the Quran against those who use up the orphan’s wealth unjustly. Quran says: “Verily, those who unjustly eat up the property of orphans, they eat up only a fire into their bellies, and they will be burnt in the blazing Fire!”Surah An-Nisa (4:10)

When this verse was revealed, the Sahaba avoided eating with orphans. Even they threw the food left over by the orphan but they couldn’t eat.  So another Quranic verse was revealed: “And they ask you concerning the orphans, Say: To set right for them (their affairs) is good, and if you become copartners with them, they are your brethren; and Allah knows the mischief-maker and the pacemaker. So the scholars say that the orphan’s wealth in the hands of guardian is an amanat (trust), which gave the guardians permission to eat with the orphans without crossing the limit. The guardians must look after the wealth of orphan and can eat with them without misusing his wealth. If the guardian is poor, he can eat from the wealth of the orphan for his services. The sincere guardians are advised to invest his wealth in business to increase his assets so that it will not end when he is in need at later stages of life.

Now you are advised to separate the orphan’s share from your all wealth and put it aside then take out monthly expenditure from it and spend jointly with your wealth. The shariah insists on not usurping the orphans’ shares and forbids misusing it. If you are needy, you can take from the wealth of orphans meant for your services with no intention of usurping. May Allah help you in this very important matter!  

و فی الاستحسان یجوز ان یاکل بالمعروف اذا کان محتاجا بقدر ما سعی (رد المحتار، باب الوصی، 713/6)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband