Ref. No. 2713/45-4215

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is not permissible to take commission on collecting donation, but if the committee of the masjid gives you some money as a reward for your hard work and dedication, it will be permissible to take it and the money is halal.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 2119/44-2160

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The condition mentioned in the question is not valid. So, if the customer withdraws from buying the shop or is unable to pay the remaining amount and he is not able to buy the shop, then it is obligatory upon you to return the total advance amount to the customer. It is not halal for you to keep the advance amount given by him. Moreover, if you cancel the deal and return the total amount (received as an advance) to him, Allah would reward you for the sympathy you showed to him, In-sha-Allah.  

قال الموفق فی"المغنی" العربون فی البیع ھو ان یشتری السلعۃ ۔۔۔ فیدفع الی البائع درھما او غیرہ علی انہ اخذ السلعۃ احتسب بہ من الثمن والم یاخذھا فذالک للبائع.... وقال ابو الخطاب (من الحنابلۃ ) : انہ لایصح، وھو قول الشافعی و اصحاب الرای". (إعلاء السنن: (6026/12)

العربون والعربان : بیع فسرہ ابن منظور بقولہ:" ھو ان یشتری السلعۃ ویدفع الی صاحبھا شیئا یلی انہ ان امضی البیع جائز حسب من الثمن، وان یمض البیع، کان لصاحب السلعۃ، ولم یرتجعہ المشتری۔
واختلف الفقہاء فی جواز العربون: فقال الحنفیۃ والمالکیۃ واشافعیۃ وابو الخطاب من الحنابلۃ : انہ غیر جائز". (فقه البیوع: (113/1) عَنْ أَنَسِ بْنِ مَالِكٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ:  «لَا يَحِلُّ مَالُ امْرِئٍ مُسْلِمٍ إِلَّا بِطِيبِ نَفْسِهِ» (سنن الدارقطنی 3/424 الرقم 2885) من أقال مسلما بیعتہ أقال اللہ عثرتہ (رواہ ابوداوٴد)

 

And Allah knows best

 

Darul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 38 / 1193

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Their income is not Haram. Some of their acts maybe non Islamic, but this will not make their whole income haram.  

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 2245/44-2381

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Even if the payment is made without informing the owner, the payment will be valid. And hopefully the sin will be removed. However, you should say to the shopkeeper, “If I have done anything wrong with you accidentally, please forgive me”. So in this way you will get his pardon.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 40/1161

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The banking system is totally based on interest. According to Islam, interest based dealing is haram and unlawful. So opening CSP and availing this service is indeed helping in interest based banking system, hence it is not lawful for any Muslim to avail such services.

Daul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 1911/44-2263

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

If the shopkeeper already agreed upon giving you 2/% commission while he does not overcharge the customers, then this amount received from the shopkeeper is permissible as a broker's wages, and if it is not pre-agreed, then this amount is permissible too as a reward. Shopkeepers do this so that electricians can take their customers to those shops. However, if the shopkeeper increases the price of the goods, then it is not permissible to do so. And if the electrician doesn't go along, still he gets the commission then it's not allowable.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 1652/43-1237

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Crypto currency is a fictitious currency and it is not controlled or issued by the government nor does any government take responsibility for it. Hence, according to Shariah, crypto currency is not a property and it is not conventionally used as a currency either. Nowadays the business running online with crypto currency is a form of gambling and interest, hence it is not permissible to buy or sell it. It is not permissible to invest in crypto currency and avail profit. Therefore, it should be avoided before it causes a big loss to your wealth. However, it must be noted that in the future, if it is approved by a government or used conventionally as a currency, then the shariah ruling will be different.

قال اللّٰہ تعالی:وأحل اللہ البیع وحرم الربا الآیة (البقرة: ۲۷۵)،یٰأیھا الذین آمنوا إنما الخمر والمیسر والأنصاب والأزلام رجس من عمل الشیطن فاجتنبوہ لعلکم تفلحون( المائدة، ۹۰)،وقال رسول اللہ صلی اللہ علیہ وسلم:إن اللہ حرم علی أمتي الخمر والمیسر(المسند للإمام أحمد،۲: ۳۵۱، رقم الحدیث: ۶۵۱۱)،﴿وَلَا تَأْکُلُوْا أَمْوَالَکُمْ بَیْنَکُمْ بِالْبَاطِلِ﴾ أي بالحرام، یعني بالربا، والقمار، والغصب والسرقة(معالم التنزیل ۲: ۵۰)، لأن القمار من القمر الذي یزداد تارةً وینقص أخریٰ۔ وسمی القمار قمارًا؛ لأن کل واحد من المقامرین ممن یجوز أن یذہب مالہ إلی صاحبہ، ویجوز أن یستفید مال صاحبہ، وہو حرام بالنص(رد المحتار، کتاب الحظر والإباحة،باب الاستبراء، فصل في البیع، ۹: ۵۷۷، ط: مکتبة زکریا دیوبند(

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1952/44-1856

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

If the business of the company does not involve haram work, and the principles of muzarabat (partnership) are followed while distributing the profits, then it is permissible to trade in such a company within the scope of profit and loss. If these conditions are met, dealing in shares of the company will be allowable, otherwise not.

Apart from this, do tell us what is the form of trading in options and what does the company do, if all these things are explained in detail, the answer will be written in detail too in-sha-Allah.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 39/1069 In the name of Allah the most gracious the most merciful The answer to your question is as follows: It is permissible. You can do it. And Allah Knows Best Darul Ifta Darul Uloom Waqf Deoband

Ref. No. 1956/44-1872

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

A person whose income includes both halal and haram, if he repays the debt, this payment will be considered from his halal income. And taking this money will be permissible for the creditor too, there will be no suspicion of Haram in it, and there will be no dislike of any kind. Since the wealth you received is not haram, the negative effects of the haram wealth will not be transferred.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband