Ref. No. 41/1036

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

your question is not clear to us. Can you please send us detail about the incentives? It will help us understand the matter well.

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 40/

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Minimum period of menses is 3 days and maximum period is 10 days. If bleeding stops before day 3, then the bleeding is due to infection, not of Haidh.  And this kind of bleeding is named with Istihadha. A woman must act as normal, and perform namaz and keep fasting. In the above case, she has to complete the day 3 waiting. If the bleeding is seen on day 3, then all the three days will be counted as of Haidh, but if the bleeding is not seen on day 3, then the bleeding of previous two days will be considered as of Istihadha. And the lady must perform qaza namaz of these two days.

The maximum period of Haidh is 10 days. If she sees blood before day 10 anytime, then all the days will be counted as of Haidh. If the bleeding which stopped before day 3, starts again on day 11, then the past ten days are not of Haidh days.  

And Allah knows best

Darul Ifta
Darul Uloom Waqf Deoband

Ref. No. 2537/45-3874

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

1. If someone has an illness that makes it impossible to fast, or fasting threatens his life or the disease is feared to be aggravated or you are a Musafir, in all these cases, the Shariah has allowed him not to fast and make up for them later on. . You should describe your situation in detail so that the Shariah ruling can be found out for you.

2. If you need more time to stop urine dripping, start your preparation accordingly. Purity is compulsory for prayer, and if it takes you a long time to attain purity, you have to spend more time to attain purity. There is no room for you in this regard. You should also get it treated by a specialist.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 40/1163

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Islam commands the one who has orphans under his care to look after them properly and raise them well, and if they have wealth he is to guard it. A stern warning has been given in the Quran against those who use up the orphan’s wealth unjustly. Quran says: “Verily, those who unjustly eat up the property of orphans, they eat up only a fire into their bellies, and they will be burnt in the blazing Fire!”Surah An-Nisa (4:10)

When this verse was revealed, the Sahaba avoided eating with orphans. Even they threw the food left over by the orphan but they couldn’t eat.  So another Quranic verse was revealed: “And they ask you concerning the orphans, Say: To set right for them (their affairs) is good, and if you become copartners with them, they are your brethren; and Allah knows the mischief-maker and the pacemaker. So the scholars say that the orphan’s wealth in the hands of guardian is an amanat (trust), which gave the guardians permission to eat with the orphans without crossing the limit. The guardians must look after the wealth of orphan and can eat with them without misusing his wealth. If the guardian is poor, he can eat from the wealth of the orphan for his services. The sincere guardians are advised to invest his wealth in business to increase his assets so that it will not end when he is in need at later stages of life.

Now you are advised to separate the orphan’s share from your all wealth and put it aside then take out monthly expenditure from it and spend jointly with your wealth. The shariah insists on not usurping the orphans’ shares and forbids misusing it. If you are needy, you can take from the wealth of orphans meant for your services with no intention of usurping. May Allah help you in this very important matter!  

و فی الاستحسان یجوز ان یاکل بالمعروف اذا کان محتاجا بقدر ما سعی (رد المحتار، باب الوصی، 713/6)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1252 Alif

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Indeed, it is compulsory for an alim and Mufti to be fully aware of the current situation to give his final opinion regarding the issues faced by the Muslim Ummah. If he doesn’t know the current issues along with their dos and donts, he cannot guide people to the right way.

Moreover, one should always keep in mind that there are many issues which are impermissible in Shariah in common situation, but in some particular cases the same issues are permissible with some conditions.

And Allah knows best

Darul Ifta

 Darul Uloom Waqf Deoband

Ref. No. 39/1047

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

In Hanafi Maslak, it is sunnah to raise hands in first takbeer only while in Shafiee and Hambali Maslak the raising hands in each takbeer is sunnah.

And Allah Knows Best

Darul Ifta

Darul Uloom Waqf Deoband