Taharah (Purity) Ablution &Bath

Ref. No. 39/1080

In the name of Allah the most Gracious the most merciful

The answer to your question is as follows:

Your wudhu is not broken unless the vaginal discharge appears on the outer part of vagina. If you merely feel any discharge during namaz and you are not sure then continue your namaz and check after namaz if there is any spot. If there is nothing then you have nothing to do but if you find any spot on body or cloths then wash the smeared area and repeat the wudhu and namaz.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Taharah (Purity) Ablution &Bath

Ref. No. 935

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

If it is feared that doing istinja while standing or using hand-showers water will spoil your cloths then using toilet papers is permissible. Nevertheless, if one is compelled to such a situation, he should be very carefull while using commode toilets.  

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath
Ref. No. 40/1018 In the name of Allah the most Gracious the most Merciful The answer to your question is as follows: A woman, who is a patient of leucorrhea, must do wudhu and perform namaz whenever she finds white spots. But if a woman was in normal condition and one-day she woke up and found white spots, then it is considered “mani” and she must do ghusl to perform namaz though it was without lust. And Allah knows best Darul Ifta Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath
Ref. No. 39 / 939 In the name of Allah the most Gracious the most Merciful The answer to your question is as follows: Salah (namaz) and Ghusl are not mandatory at all on women during monthly period. In the days other than monthly period, if women see white discharge without any lust or wet dream, it will invalidate their wudhu and not ghusl. So in this case, you have to do wudhu only when you want to perform salah. Ghusl is not obligatory on you in the case you have mentioned. And Allah knows best Darul Ifta Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

Ref. No. 41/977

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

(1) Due to the sticky vaginal discharge which is not MANI, you have to make wadhu only.

(2)  (i) MAZI, it is sexual fluid which is sticky and comes out slowly during sexual arousal, e.g. sexual thoughts, foreplay, etc. This requires wudu and it is impure. One needs to wash the body and cloth stained with mazi. (ii) MANI, When the sexual pleasure fulfilled, a fluid exits in the private parts at the peak of sexual excitement, is called MANI. When Mani comes out, one feels that something has moved from one place to another. And sexual excitement gets reduced after that. This requires ghusl and it is impure too. If absolutely no fluid exits the private parts, ghusl would not be mandatory.
And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

Ref. No. 2041/44-2017

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is obligatory to do the masah (wipe) of your head during ablution (wuzu), because it is an essential part of wuzu, so it will be necessary to wipe it in any possible way. And if there is a bandage on the entire head, you should wipe over the bandage and it will be sufficient. And Place your hand over your forehead and recite 'Ya qawiyyu' eleven times after each prayer. Keep your heart and mind calm and focus on the remembrance of Allah, no need to indulge so much in worldly affairs. Pay full attention to your prayers, recitation of the Holy Quran and seeking forgiveness. May Allah bless you and grant you recovery!

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Taharah (Purity) Ablution &Bath
Ref. No. 41/000 In the name of Allah the most Gracious the most Merciful The answer to your question is as follows: In the above mentioned case, only Wudu will suffice you. Ghusl becomes obligatory only when one is certain that it is wet-dream. You can make wudu and perform namaz and avoid waswasa. Additionally, you had better consult a doctor for treatment. And Allah knows best Darul Ifta Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

In the name of Allah the Most Gracious the Most Merciful

The answer to your question is as follows:

According to Shariah ruling, you are not Mazoor. Hence if the drop of urine comes after urination, it will surely nullify your wuzu. You must change napkin, make Wuzu and perform namaz. Changing napkin twice or thrice is not sufficient. Every time the napkin gets wet you have to change it, renew your wuzu and read namaz.

NOTE: A Mazoor is one who suffers from urine problem and cannot find so much time that he can perform wuzu and one namaz without urine drop. If full time of a salah passed and he could not be able to perform namaz with complete purity, then he is Mazoor. And he will be Mazoor as long as full time of a namaz passes without urine problem.

For him, Shariah gives concession that he must perform wuzu when the time of a salah starts and then perform namaz even with the drops of urine coming out and falling onto his clothes. He can complete his salaah in that state.

For more, See Fatwa No. 971 online

 

And Allah knows the best

 

Darul Ifta

Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

Ref. No. 1622/43-1186

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is enough to wash only the impure part, there is no need for ablution or bath.

قلت: فَإِن أصَاب يَده بَوْل أَو دم أَو عذرة أَو خمر هَل ينْقض ذَلِك وضوءه؟ قَالَ: لَا وَلَكِن يغسل ذَلِك الْمَكَان الَّذِي أَصَابَهُ. قلت: فَإِن صلى بِهِ وَلم يغسلهُ؟ قَالَ: إِن كَانَ أَكثر من قدر الدِّرْهَم غسله وَأعَاد الصَّلَاة وَإِن كَانَ قدر الدِّرْهَم أَو أقل من قدر الدِّرْهَم لم يعد الصَّلَاة". (المبسوط للسرخسی 1/60) وعفا) الشارع (عن قدر درہم) وإن کرہ تحریما، فیجب غسلہ، وما دونہ تنزیہا فیسن، وفوقہ مبطلُ فیفرض والصلاة مکروہة مع ما لا یمنع، حتی قیل لو علم قلیل النجاسة علیہ فی الصلاة یرفضہا ما لم یخف فوت الوقت أو الجماعة(شامی، زکریا 1/520) النجاسۃ اذا کانت غلیظۃ وھی اکثر من قدر الدرھم فغسلھا فریضۃ والصلوۃ بھا باطلۃ وان کانت مقدار درھم فغسلھا واجب والصلوۃ معھا جائز وان کانت اقل من قدر الدرھم فغسلھا سنۃ (ھندیۃ 1/58)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband


 

Taharah (Purity) Ablution &Bath

Ref. No. 2107/44-2128

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The way to purify impure clothes is to wash the cloth three times with pure water and squeeze the cloth each time until the water stops dripping from the cloth. Even after washing three times in this way, if there is a visible stain of impurity, it is not necessary to remove it, but the cloth is considered pure; and it is correct to pray in it.

"و إن کانت شیئًا لایزول أثرہ إلا بمشقة بأن یحتاج في أزالته إلی شيء آخر سوی الماء کالصابون لایکلف بإزالته ... و یشترط العصر في کل مرة ویبالغ في المرة الثالثة." (الھندیۃ الباب السابع في النجاسة وأحکامها، ج:1، ص:96، ط:مكتبه رشيديه)

 

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband