Ref. No. 41/977

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

(1) Due to the sticky vaginal discharge which is not MANI, you have to make wadhu only.

(2)  (i) MAZI, it is sexual fluid which is sticky and comes out slowly during sexual arousal, e.g. sexual thoughts, foreplay, etc. This requires wudu and it is impure. One needs to wash the body and cloth stained with mazi. (ii) MANI, When the sexual pleasure fulfilled, a fluid exits in the private parts at the peak of sexual excitement, is called MANI. When Mani comes out, one feels that something has moved from one place to another. And sexual excitement gets reduced after that. This requires ghusl and it is impure too. If absolutely no fluid exits the private parts, ghusl would not be mandatory.
And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 2041/44-2017

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is obligatory to do the masah (wipe) of your head during ablution (wuzu), because it is an essential part of wuzu, so it will be necessary to wipe it in any possible way. And if there is a bandage on the entire head, you should wipe over the bandage and it will be sufficient. And Place your hand over your forehead and recite 'Ya qawiyyu' eleven times after each prayer. Keep your heart and mind calm and focus on the remembrance of Allah, no need to indulge so much in worldly affairs. Pay full attention to your prayers, recitation of the Holy Quran and seeking forgiveness. May Allah bless you and grant you recovery!

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 41/000 In the name of Allah the most Gracious the most Merciful The answer to your question is as follows: In the above mentioned case, only Wudu will suffice you. Ghusl becomes obligatory only when one is certain that it is wet-dream. You can make wudu and perform namaz and avoid waswasa. Additionally, you had better consult a doctor for treatment. And Allah knows best Darul Ifta Darul Uloom Waqf Deoband

In the name of Allah the Most Gracious the Most Merciful

The answer to your question is as follows:

According to Shariah ruling, you are not Mazoor. Hence if the drop of urine comes after urination, it will surely nullify your wuzu. You must change napkin, make Wuzu and perform namaz. Changing napkin twice or thrice is not sufficient. Every time the napkin gets wet you have to change it, renew your wuzu and read namaz.

NOTE: A Mazoor is one who suffers from urine problem and cannot find so much time that he can perform wuzu and one namaz without urine drop. If full time of a salah passed and he could not be able to perform namaz with complete purity, then he is Mazoor. And he will be Mazoor as long as full time of a namaz passes without urine problem.

For him, Shariah gives concession that he must perform wuzu when the time of a salah starts and then perform namaz even with the drops of urine coming out and falling onto his clothes. He can complete his salaah in that state.

For more, See Fatwa No. 971 online

 

And Allah knows the best

 

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1622/43-1186

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is enough to wash only the impure part, there is no need for ablution or bath.

قلت: فَإِن أصَاب يَده بَوْل أَو دم أَو عذرة أَو خمر هَل ينْقض ذَلِك وضوءه؟ قَالَ: لَا وَلَكِن يغسل ذَلِك الْمَكَان الَّذِي أَصَابَهُ. قلت: فَإِن صلى بِهِ وَلم يغسلهُ؟ قَالَ: إِن كَانَ أَكثر من قدر الدِّرْهَم غسله وَأعَاد الصَّلَاة وَإِن كَانَ قدر الدِّرْهَم أَو أقل من قدر الدِّرْهَم لم يعد الصَّلَاة". (المبسوط للسرخسی 1/60) وعفا) الشارع (عن قدر درہم) وإن کرہ تحریما، فیجب غسلہ، وما دونہ تنزیہا فیسن، وفوقہ مبطلُ فیفرض والصلاة مکروہة مع ما لا یمنع، حتی قیل لو علم قلیل النجاسة علیہ فی الصلاة یرفضہا ما لم یخف فوت الوقت أو الجماعة(شامی، زکریا 1/520) النجاسۃ اذا کانت غلیظۃ وھی اکثر من قدر الدرھم فغسلھا فریضۃ والصلوۃ بھا باطلۃ وان کانت مقدار درھم فغسلھا واجب والصلوۃ معھا جائز وان کانت اقل من قدر الدرھم فغسلھا سنۃ (ھندیۃ 1/58)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 2107/44-2128

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The way to purify impure clothes is to wash the cloth three times with pure water and squeeze the cloth each time until the water stops dripping from the cloth. Even after washing three times in this way, if there is a visible stain of impurity, it is not necessary to remove it, but the cloth is considered pure; and it is correct to pray in it.

"و إن کانت شیئًا لایزول أثرہ إلا بمشقة بأن یحتاج في أزالته إلی شيء آخر سوی الماء کالصابون لایکلف بإزالته ... و یشترط العصر في کل مرة ویبالغ في المرة الثالثة." (الھندیۃ الباب السابع في النجاسة وأحکامها، ج:1، ص:96، ط:مكتبه رشيديه)

 

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 41/968

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

In the above mentioned case, only Wudu will suffice you. Ghusl becomes obligatory only when one is certain that it is wet-dream. You can make wudu and perform namaz and avoid waswasa. Additionally you had better consult a doctor for treatment at earliest to get rid of the waswasa.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 40/1087 In the name of Allah the most Gracious the most Merciful The answer to your question is as follows: It may be allowable to avail the aforesaid facilities. If you are not in need, you had better to give it to needy ones. In the state of a dire need, you too are allowed to use it. And Allah knows best Darul Ifta Darul Uloom Waqf Deoband

Ref. No. 39 / 968

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

In the above mentioned case you are not obliged to do ghusl; only wadhu will be enough to perform namaz. You must abstain from waswasa.

And Allah know best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/987

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

The ruling you have read in Bahishti Zewar is correct and you are not obliged to take bath in this case.     

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband