Taharah (Purity) Ablution &Bath

Ref. No. 39 / 812

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is permissible to do so to stop the flow of the blood in order that one’s Wudhu does not break.

And Allah Knows Best

 

Darul Ifta

Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

Ref. No. 

In the name of Allah the most Gracious, the most Merciful

The answer to your question is as follows:

The regular routine (habit) of the woman would be taken in notice. You should know that the maximum time of menstruation is 10 days. If blood stopped flowing after 10 days, then having intercourse with her before she takes a bath, is lawful though it not desirable.

If she has habit to menstruate less than 10 days then intercourse is allowed only after she takes a complete bath. Having intercourse is forbidden before a valid bath. Only pouring water over shoulder unto the lower parts of the body will not suffice and intercourse will remain unlawful, and if someone has done so in the past unknowingly he must repent to Allah and give sadaqa in the way of Allah too.

If she gets delayed in taking a bath and a time of a prayer passed by then it is permissible to have intercourse with her even before she take a proper bath. 

وإذا انقطع دم الحيض لأقل من عشرة أيام لم يحل وطؤها حتى تغتسل " لأن الدم يدر تارة وينقطع أخرى فلا بد من الاغتسال ليترجح جانب الانقطاع " ولو لم تغتسل ومضى عليها أدنى وقت الصلاة بقدر أن تقدر على الاغتسال والتحريمة حل وطؤها " لأن الصلاة صارت دينا في ذمتها فطهرت حكما " ولو كان انقطع الدم دون عادتها فوق الثلاث لم يقربها حتى تمضي عادتها وإن إغتسلت " لأن العود في العادة غالب فكان الاحتياط في الاجتناب " وإن انقطع الدم لعشرة أيام حل وطؤها قبل الغسل " لأن الحيض لا مزيد له على العشرة إلا أنه لا يستحب قبل الاغتسال للنهي في القراءة بالتشديد. (ھدایہ ج 1 ص33)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Taharah (Purity) Ablution &Bath

Ref. No. 1053 Alif

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

 

Doing masah on socks made of leather is permissible. But to do masah on socks made out of leather there are few conditions to be met. i.e. The Socks must be so thick that water cannot be strained through them, they stay upright because of their thickness, and the person can walk with it about 3 miles. If the socks fulfill all those conditions then it is permissible to do Masah on them. Otherwise it will not. So, in the past, if you did mahas on common socks and performed Salah, then you have to offer those salah again as they were performed without valid wuzu. (and Allah knows best)

 

Darul Ifta

Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

Ref. No. 1120/42-346

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Wash the clothes and bed sheets with pure water and repeat the prayers performed in those impure clothes.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

Ref. No. 39/1049

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

In the above mentioned case, you have to do Wudu only; you do not need to do ghusl.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Taharah (Purity) Ablution &Bath

Ref. No. 1000/41-190

In the name of Allah the most Gracious the most merciful

Then answer to your question is as follows:

The way to keep a Miswak is to keep it upright, not horizontal on the ground.  ولایضعہ بل ینصبہ  والا فخطر الجنون۔ (درمختار مع الرد1/235

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

Ref. No. 2548/45-3886

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

(1) The water coming out of the private parts is impure. If it gets on the clothes, the clothes become impure. However, it is not obligatory for you to perform ghusl, but it is sufficient to wash the private part and the portion of the clothes where the impurity existed. (2) If the amount of impurity is more than one dirham (coin), it is necessary to wash the clothes. Even if it is dried up, it is not permissible to wear it and pray without washing away the impurity. It will be necessary to wash the area. (3) If there was impurity in the organ and it was washed and purified in the sink, the sink was also purified, it is not necessary to wash it separately, but for comfort, one should wash it again and perform ablution in that place.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Taharah (Purity) Ablution &Bath

Ref. No. 1356/42-756

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The above details show that you are no longer in your previous habit. In this regard, the ruling now is that according to the previous habit, if the bleeding stops, you should start praying, but if the blood appears again before ten days, then these days will be counted as menstruation and the prayers will be waived during the menstrual period. Making up those prayers is not obligatory on you. However, if there is bleeding even after ten days, then it will be counted as the blood due to disease. So, you have to perform Ghusl and offer prayers during these days.

(وإن) انقطع لدون أقله تتوضأ وتصلي في آخر الوقت، وإن (لأقله) فإن لدون عادتها لم يحل، وتغتسل وتصلي وتصوم احتياطا؛ وإن لعادتها، فإن كتابية حل في الحال وإلا (لا) يحل (حتى تغتسل) أو تتيمم بشرطه (أو يمضي عليها زمن يسع الغسل) ولبس الثياب، والتحریمۃ الخ (شامی باب الحیض 1/294)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband