Taharah (Purity) Ablution &Bath

Ref. No. 37 / 1059

الجواب وباللہ التوفیق                                                                                                                                                        

بسم اللہ الرحمن الرحیم: بے بنیاد وسوسوں کا خیال نہ کریں، شک کی صورت میں غالب ظن کا اعتبار ہوتا ہے۔ رکعتوں کی تعداد میں شک ہونے پر جو تعداد یقینی ہو اس کااعتبار کرکے باقی رکعتیں پوری کرلیا کریں۔   واللہ اعلم بالصواب

 

دارالافتاء

دارالعلوم وقف دیوبند

Taharah (Purity) Ablution &Bath

Ref. No. 901/41-13B

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is pre-seminal fluid which comes out during sexual arousal and it is called “Mazi” in Shariah. It is obligatory to do wudhu because of it and the person must wash it off as it is impure. Although Ghusl is not required in this substance.

(وليس في المذي والودي غسل وفيهما الوضوء) (فتح القدیر 1/67) وليس في المذي والودي غسل وفيهما الوضوء " لقوله عليه الصلاة والسلام: " كل فحل يمذي وفيه الوضوء " (الھدایۃ 1/20)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath
Ref. No. ...... In the name of Allah the most Gracious the most Merciful The answer to your question is as follows: Using tissue papers in toilet and doing istinja is allowed and it will purify the person too. Although, it is better to use water after use of tissue papers. And Allah knows best Darul Ifta Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

Ref. No. 1732/43-1431

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Masturbation is Haram and forbidden, and such a person is cursed in Hadith. It causes all kinds of spiritual and physical ailments. Therefore, you have to truly repent from it immediately and do not repeat this action in future. It may affect your married life badly. Try to avoid it and pray to Allah Almighty and also give something in charity. To stay away from this habit, you can impose a pledge upon you in the case of failure, so that you won’t repeat the same and seek the help of Allah Almighty meanwhile.

After the semen comes out of the penis, the penis becomes loose and the sperm slowly comes out of it. Therefore, ghusl should not be taken immediately after ejaculation, there should be an interval of about half an hour so that whatever is in the urethra comes out, and then take a ghusl.

Pouring cold water on pubes, while bathing, also releases the remaining liquid in the urethra out of the organ.

If you do ghusl immediately after ejaculation, then it is probable that the substance comes out and gets on the towel etc. and hence the towel and the body became impure, so it is obligatory to wash it. And since the substance has come out of the organ after ghusl, ablution will also be obligatory. Moreover, the tip of the penis can be checked with the finger to see if the substance is still coming out or stopped and the liquid on the towel is water or semen. You can act according to your Dominant assumption.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

Ref. No. 39 / 0000

In the name of Allah the Most Gracious the most Merciful

The answer to your question is as follows:

The watery discharge from the vagina after urination or other times nullifies the wudhu and not Ghusl. So you have to just do wudhu and perform namaz.

And Allah Knows Best

 

Darul Ifta

Darul Uloom Waqf Deoband

 

Taharah (Purity) Ablution &Bath

Ref. No. 39/1065

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

Ghusl doesn’t become invalid due to mere sensation without discharge of mani. If mani gets discharged then only ghusl becomes invalid. But when there was no virginal discharge at all, your wudu is still valid though it is better to repeat the wudu. In your case mentioned above, ghusl is not wajib on you due to mere feeling without any kind of discharge.  

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Taharah (Purity) Ablution &Bath

Ref. No. 39 / 812

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is permissible to do so to stop the flow of the blood in order that one’s Wudhu does not break.

And Allah Knows Best

 

Darul Ifta

Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

Ref. No. 

In the name of Allah the most Gracious, the most Merciful

The answer to your question is as follows:

The regular routine (habit) of the woman would be taken in notice. You should know that the maximum time of menstruation is 10 days. If blood stopped flowing after 10 days, then having intercourse with her before she takes a bath, is lawful though it not desirable.

If she has habit to menstruate less than 10 days then intercourse is allowed only after she takes a complete bath. Having intercourse is forbidden before a valid bath. Only pouring water over shoulder unto the lower parts of the body will not suffice and intercourse will remain unlawful, and if someone has done so in the past unknowingly he must repent to Allah and give sadaqa in the way of Allah too.

If she gets delayed in taking a bath and a time of a prayer passed by then it is permissible to have intercourse with her even before she take a proper bath. 

وإذا انقطع دم الحيض لأقل من عشرة أيام لم يحل وطؤها حتى تغتسل " لأن الدم يدر تارة وينقطع أخرى فلا بد من الاغتسال ليترجح جانب الانقطاع " ولو لم تغتسل ومضى عليها أدنى وقت الصلاة بقدر أن تقدر على الاغتسال والتحريمة حل وطؤها " لأن الصلاة صارت دينا في ذمتها فطهرت حكما " ولو كان انقطع الدم دون عادتها فوق الثلاث لم يقربها حتى تمضي عادتها وإن إغتسلت " لأن العود في العادة غالب فكان الاحتياط في الاجتناب " وإن انقطع الدم لعشرة أيام حل وطؤها قبل الغسل " لأن الحيض لا مزيد له على العشرة إلا أنه لا يستحب قبل الاغتسال للنهي في القراءة بالتشديد. (ھدایہ ج 1 ص33)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Taharah (Purity) Ablution &Bath

Ref. No. 1053 Alif

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

 

Doing masah on socks made of leather is permissible. But to do masah on socks made out of leather there are few conditions to be met. i.e. The Socks must be so thick that water cannot be strained through them, they stay upright because of their thickness, and the person can walk with it about 3 miles. If the socks fulfill all those conditions then it is permissible to do Masah on them. Otherwise it will not. So, in the past, if you did mahas on common socks and performed Salah, then you have to offer those salah again as they were performed without valid wuzu. (and Allah knows best)

 

Darul Ifta

Darul Uloom Waqf Deoband

Taharah (Purity) Ablution &Bath

Ref. No. 1120/42-346

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Wash the clothes and bed sheets with pure water and repeat the prayers performed in those impure clothes.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband