sir, i offer zuhar sunnah at home and then go to the mosque. Before Faraz namaz (Jammat) I offer two Rakat nafil (shukrana). I am told that there is no nafil after sunnah rakat i.e. no nafil between sunnah and faraz. i can offer nafil only after faraz, two rakat sunnah . Kindly guide me whether I should continue to offer nafil after sunnah rakat and before faraz nimaz of zohar.

we are told that there is no nafil on eid day frm fajar to eid nimaz. Can we offer chast after eid nimaz

Ref. No. 40/1078

In the name of Allah the most Gracious the most Merciful

The answer to your question is as it follows:

The Musafir Muqtadi is also obliged to follow his Muqeem imam in all arkan (obligatory acts) of salah. If musafir muqtadi didn’t follow his imam in 3^rd and 4^th rakat, his namaz will not be valid.  

And Allah knows best

 

Darul Ifta

Darul Uloom Waqf Deoband

 

Ref. No. 983/41-132

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

You should act upon whatever is certain to you and do Qada Akhira after every rakat that you suppose the last one. If you are confused about the validity of namaz after completion, then it is better to repeat the same.

Repeating the same surah in two rakats intentionally is not liked but the namaz would be valid. 

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 849 Alif

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is sunnah to raise one’s hand before reciting dua-e-Qunoot as it is mentioned in ‘Shami’.

And Allah knows best

 

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 38 / 1158

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Reading dua between the two sajdas is narrated in ahadith. Hence it is allowed to read the dua. But for imam, it is not desirable to read it in congregational prayer as it may lengthen the prayer and cause difficulty to weak, old and sick people in congregation while a hadith says "If anyone of you leads the people in prayer, he must make it light" And Muqtadi (follower) also should not read the dua as he has to follow the Imam properly.

Nevertheless for Munfarid (person offering Salah individually), it is a preferable act to read the dua regardless of the prayer being a farḍ (obligatory) or a nafl (voluntary) prayer.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1270 Alif

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is compulsory to cover the private parts of the body during namaz. For males, from below the naval to below the knees is compulsory to be covered well. The right hip & the left hip, the right thigh & the left thigh, and posterior etc all are counted one part each.

Uncovering 4^th of one part (or more) is deemed to equal the "exposure of the private parts" and, therefore, prohibitive to prayer. If the uncovered part is less than 4^th of that part then the prayer is valid.

Likewise, covering the private part (Aurah) with thick and opaque clothes that do not display the skin color underneath them without close observation is compulsory. If a person performs prayer in wet clothes that reveal the color of the skin clearly then it is prohibited and the person must repeat the prayer performed while wearing them. And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1282

الجواب وباللہ التوفیق۔ ماہ رمضان میں قیام اللیل کے نام سے نوافل اور تہجد با جماعت کا اہتمام کرنا درست نہیں۔ ہاں اگر کسی نے رمضان میں تہجد کی نماز شروع کی پھر ایک یا دو آدمیوں نے اس کی اقتداء کرلی تو یہ بلاکراہت جائز ہے لیکن تین سے زیادہ لوگوں کا جماعت میں شریک ہونا مکروہ ہے۔ اگر جماعت زیادہ ہونے لگے تو امام کو چاہئے کہ منع کردے، اور لوگ اپنے اپنے طور سے قرآن مجید کی تلاوت کریں اور نوافل پڑھیں۔ واللہ اعلم بالصواب۔

دارالافتاء

دارالعلوم وقف دیوبند

Ref. No. 1448/42-900

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Nafl prayers can be offered at any time, but if it is offered after two Rakat sunnat as mentioned in the question, it is better.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 2238/44-2382

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is permissible for a woman to apply fragrance on prayer mat. This may create modesty in the prayer. Similarly there is no harm in applying fragrance on the special prayer clothes for a woman while praying inside the house. Light fragrance should be used so that its fragrance does not reach a non-mahram and does not cause temptation. However, if there are some non-mahrams in the same house, then she should absolutely avoid using perfume.

۔"عن أبي موسى : عن النبي صلى الله عليه و سلم قال: كل عين زانية، والمرأة إذا استعطرت فمرت بالمجلس فهي كذا وكذا -يعني زانية-". (سنن الترمذي 5 / 106

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband