Ref. No. 41/1065

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

In Fiqh books, standing up at the time of ‘Hayya-alas-salah’ is regarded as Mustahab. Allama Tahtavi writes that standing up at the time of ‘Hayya-alas-salah’ means one should compulsorily stand up at ‘Hayya Alas Salah’ in any way and he is not allowed to keep sitting after the ‘hayya alas salah’ is called. So, it never means that one is not allowed to stand up before ‘hayya alas salah’.

Hence, imam’s insistence over standing up only at the time of Hayya alas salah and not before is absolutely wrong. You should keep in mind that aligning rows (saff) is wajib (mandatory). And acting upon a wajib is more important than a mustahab. The companions of the prophet (Muhammad) (saws) used to stand up the time when they saw the prophet (saws) coming in masjid. At the same time, hazrat bilal would start takbeer. It denotes that standing up at the beginning of takbeer is also approved. Nevertheless this looks good as regards aligning rows so that the aligning of the rows can be gained before the takbeer gets over.

 عن ابی ھریرۃ  رضی اللہ عنہ یقول اقیمت الصلوۃ قمنا فعدلنا الصفوف قبل ان یخرج الینا رسول اللہ (مسلم1/220) اشارۃ انہ ھذہ سنۃ معھودۃ عندھم (نووی شرح مسلم 1/221)

It is narrated by hazrat Abu hurairah (ra) that takbeer started, we stood up and aligned rows before the prophet (saws) came out to us. While elaborating this narration, Allama Nawavi writes: it indicates that this (standing up at the beginning of takbeer) is the sunnah in their view. (Nawavi Sharhe-Muslim 1/220). Hazrat Hafiz ibne Hajar writes in his book namely ‘Fat’hul bari Sharhe Bukhari’ narrating from ibne shihab which openly states that they used to stand up in rows at the time takbeer started.

روی عبدالرزاق عن ابن جریج عن ابن شھاب أَنَّ النَّاسَ كَانُوا سَاعَةَ يَقُولُ الْمُؤَذِّنُ اللَّهُ أَكْبَرُ يَقُومُونَ إِلَى الصَّلَاةِ فَلَا يَأْتِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامَهُ حَتَّى تَعْتَدِلَ الصُّفُوفُ۔ (فتح الباری 2/95)

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 1584/43-1118

In the name of Allah the most Gracious the most merciful

The answer to your question is as follows:

It is always better to save the water which is going to waste. Therefore, you can store the masjid’s extra water (going to waste) for your domestic use. There is nothing wrong in it.

(وإن كانت) اللقطة (حقيرة) بحيث يعلم أن صاحبها لا يطلبها (كالنوى وقشور الرمان) والبطيخ في مواضع متفرقة (والسنبل بعد الحصاد ينتفع بها بدون تعريف) لأن إلقاءها إباحة للأخذ دلالة (وللمالك أخذها) لأن التمليك من المجهول لا يصح. (مجمع الانھر، الانتفاع باللقطۃ 1/708)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 2649/45-4007

Answer:

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Blade and razor both are same in purpose, one is just a machine and one has to be operated by hand, there is no difference between the two in terms of cutting and cleansing, both are sharp iron blades used to remove hairs. So, one can use whatever is easily available.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 2550/45-3954

In the name of Allah the most Gracious the most Merciful

The answer to your question is follows:

There is no considerable benefit in wearing high-heeled sandals, but it is simply worn as a fashion, and because it is very noticeable, it attracts the attention of strangers, which is a source of temptation, so women should avoid High-heeled sandals. However, there is no sin in wearing shoes that are made for women, or that are commonly used by both women and men.

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/1028

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

The electric bat may be used if other methods to kill the mosquitoes go in vain. 

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 933/41-63 B

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Hurmate Musaharat takes place by a twelve year old boy too as he is a Murahiq (close to mature and able to feel sexual desire).

کذا تشترط الشھوۃ فی الذکر فلوجامع غیرمراہق زوجۃ ابیہ لم تحرم۔ (در مختار1/188)

For detail click here: https://dud.edu.in/darulifta/?qa=1832/daughter-travelling-travelling-sometimes-feelings-daughter

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/1025

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

The word ‘abu’ means ‘father’ and also ‘possessor’. In names the word ‘abu’ refers to ‘possessor’. Hence, ‘Abul-ala’ means ‘possessor of high qualities’. So there is no iota of shirk in such names. People use the word ‘Maududi’ to express their association with Maulna Maududi sb.    

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 2667/45-4126

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The properties which are in the possession of Abdul-Haq and registered on his name, can be given to the person he gifted. But gifting of one’s own share in the properties which have many partners is not valid. So the properties must be divided before gifting takes place.

وشرائط صحتہا في الموہوب أن یکون مقبوضاً غیر مشاع غیر مشغول‘‘ (در مختار: ج ٨،ص: ٩٨٤،زکریادیوبند)

وقید المشاع بما لم یقسم لأن ہبۃ المشاع الذی تمکن قسمتہ لا یصح‘‘ (البحر الرائق: ج ٧،ص: ٦٨٤،زکریادیوبند)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/1026

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

Ulama of Deoband didn’t make any remark about Yazeed. They preferred to keep quite regarding Yazeed.

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 2554/45-3890

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is the responsibility of both husband and wife to make married life happy and must ignore petty altercation. However, in the case mentioned above, the husband has given a revocable divorce. So, if the husband takes his wife back into his marriage before the expiry of the period (three menstrual periods), the marriage will remain intact and there is no need to do anything else.

The Iddat of a menstruating woman is three menstrual periods; there are no fixed days, so if 90 days have passed but the menstruation has not yet completed, Raj’at (revocation) can be performed and the husband should establish a relationship with his wife or verbally say that I took my wife back in my nikah. However, if three periods have completely passed, both the spouses can live together only by remarrying and with a fresh dowry. The husband will be entitled of two divorces only in the future.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband