Ref. No. 41/1078

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Blood donattion is allowed but taking charge is not allowed.

If a patient is in critical condition and there is no option left except for blood transfusion then it is allowed to donate blood only as much as required. But the donor is not allowed to charge the patient for it. Moreover, donating organs of human beings is not allowed. It must be noted that all the organs of a human being are in full possession of Allah (swt) and they are not in his/her ownership in order that he/she can treat with them as they like. Human beings have no right to utilise them in accordance with his free will.

ولا يجوز بيع شعور الإنسان ولا الانتفاع بها" لأن الآدمي مكرم لا مبتذل فلا يجوز أن يكون شيء من أجزائه مهانا ومبتذلا )ہدایہ 3/46) کسر عظم المیت ککسرہ حیا (سنن ابی داؤد حدیث 3207)۔

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/1019

In the name of Allah the most gracious the most merciful

The answer to your question is follows:

A woman in period cannot perform Namaz and recite Quran, but she can do zikrs. It is better for her to sit on her Musalla at the time of each prayer and recite wazaif and make dua. n

Note: We searched but could not come across the authenticity of the reward you mentioned in the question.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/1012

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

The hadith mentioned in the question is ‘Sahih’. It is narrated by Imam Ibne Majah, Imam Ahmad, Abu Dawood, Tirmizi, Nasai, and Muwatta. Imam Tirmizi remarked that this Hadith is Hasan. Imam Hakim and Zahabi also have the same remark. (مرعاۃ المفاتیح شرح مشکوۃ 7/329(

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 2474/45-3746

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The world we live in is a house of material resources; we all are forced to take help from one another, without one another's help the system of this world cannot run, obviously this kind of help seeking will not be called Shirk. However, the help that is specific to Allah, i.e. asking someone for help in matters that do not come under worldly causes, considering someone to be omnipotent and supreme, is special attribute of Allah. Regarding the matters of the hereafter or the issues of this world which are only in the control of Allah, if a person considers an angel, a prophet, a saint or a human being as omnipotent and sovereign as Allah Almighty, and asks the same for help in needs then it is considered shirk.

قال اللہ تعالی: وَلَا تَدْعُ مِنْ دُوْنِ اللّٰہِ مَا لَا یَنْفَعُکَ وَلَا یَضُرُّکَ فَاِنْ فَعَلْتَ فَاِنَّکَ اِذًا مِنَ الظَّالِمِیْنَ․ (سورہٴ یونس آیت: ۱۰۶)، لَہُ دَعْوَةُ الْحَقِّ وَالَّذِیْنَ یَدْعُوْنَ مِنْ دُوْنِہِ (سورہٴ رعد آیت: ۱۴)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1350/42-755

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The aforementioned saying was not found in authentic books. Such sayings are propagated to inculcate the teacher’s respect into the mind of children. But it has no reality at all.

And Allah knows best

 

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 39/1046

الجواب وباللہ التوفیق 

بسم اللہ الرحمن الرحیم:۔ نمازوں کا اہتمام کرتے ہوئے استغفار کی کثرت کریں اور سورہ فاطر کی ابتدائی تین آیات کا خاص ورد رکھیں ، ان شاء اللہ پریشانی دور ہوگی ۔

 واللہ اعلم بالصواب

دارالافتاء

دارالعلوم وقف دیوبند

Ref. No. 1351/42-754

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Crows are of two types. A crow that lives in residential areas and is seen on houses which catches the bread with its claws and also puts its mouth in the dirt, this type of crow is haram. However, the crow which is found in forests and farms, and feeds on the grain is halal. Maulana Rashid Ahmad Gangohi has quoted this from the books of Fatwa and it is not his own fatwa. In addition, the Shari'ah way of recognizing halal and haram birds is that the birds which employ claws to hunt other small birds, such as hawks, kites, eagles, etc., are haram. And others are halal.

أَن النَّبِي صلى الله عَلَيْهِ وَسلم نهى عَن كل ذِي نَاب من السبَاع، وَعَن كل ذِي مخلب من الطُّيُور (عمدۃ القاری، باب عسب الفحل 12/105)

 عن إبراهيم قال: كانوا يكرهون كل ذي مخلب من الطير وما أكل الجيف وبه نأخذ، فإن ما يأكل الجيف كالغداف والغراب الأبقع مستخبث طبعا، فأما الغراب الزرعي الذي يلتقط الحب مباح طيب، وإن كان الغراب بحيث يخلط فيأكل الجيف تارة والحب أخرى فقد روي عن أبي يوسف - رحمه الله تعالى - أنه يكره، وعن أبي حنيفة - رحمه الله تعالى - أنه لا بأس بأكله وهو الصحيح على قياس الدجاجة، كذا في المبسوط (الھندیۃ، الباب الثالث فی المتفرقات 5/290)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1229/42-542

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

There is an apprehension of evil in this form of tuition. So it should be avoided, but your earning is halal. Now, you had better teach the male students only. Guardians should look for female tutors for their girls. Remember, the door of fitnah must be closed at the initial stage; otherwise the consequences will not be good.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 2477/45-3767

In the name of Allah the most Gracious the most Merciful

The answer to your question is as followed

It is not permissible to use scented soap in the state of Ihram. The use of perfume is one of the prohibitions of Ihram. So, if you washed your hands once with scented soap, you should give charity equal to the Sadaqa al-Fitr, and if you washed your hands repeatedly or took a bath with scented soap, then it is necessary to give Damm. Doing it intentionally or without an intention has the same ruling.

ويستوي في وجوب الجزاء بالتطيب الذكر والنسيان والطوع والكره والرجل والمرأة هكذا في البدائع." (فتاوی ہندیہ، كتاب المناسك ،الباب الثامن في الجنايات، الفصل الأول في ما يجب بالتطيب،241/1،ط:رشيدية)

"فإذا استعمل الطيب فإن كان كثيراً فاحشاً ففيه الدم، وإن كان قليلاً ففيه الصدقة ، كذا في المحيط. واختلف المشايخ في الحد الفاصل بين القليل والكثير، فبعض مشايخنا اعتبروا الكثرة بالعضو الكبير نحو الفخذ والساق، وبعضهم اعتبروا الكثرة بربع العضو الكبير، والشيخ الإمام أبو جعفر اعتبر القلة والكثرة في نفس الطيب إن كان الطيب في نفسه بحيث يستكثره الناس ككفين من ماء الورد، وكف من الغالية والمسك، بقدر ما استكثره الناس فهو كثير، وما لا فلا، والصحيح أن يوفق ويقال: إن كان الطيب قليلاً فالعبرة للعضو لا للطيب، حتى لو طيب به عضواً كاملاً يكون كثيراً يلزمه دم، وفيما دونه صدقة، وإن كان الطيب كثيراً فالعبرة للطيب لا للعضو حتى لو طيب به ربع عضو يلزمه دم، هكذا في محيط السرخسي والتبيين. هذا في البدن وأما الثوب والفراش إذا التزق به طيب اعتبرت فيه القلة والكثرة على كل حال، وكان الفارق هو العرف، وإلا فما يقع عند المبتلى، كذا في النهر الفائق".

(فتاوی ہندیہ، کتاب المناسک،الباب الثامن في الجنايات،الفصل الأول فيما يجب بالتطيب والتدهن،240/1 ،ط: رشيدية)

And Allah knows the best

Darul Ifta

Darul Uloom Waqf Deoband