Ref. No. 1366/42-777

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is wajib (obligatory) to keep the clothes above the ankles, and it is strictly forbidden in the hadiths to keep them below.

عن أبى هريرة - رضى الله عنه - عن النبى - صلى الله عليه وسلم - قال «ما أسفل من الكعبين من الإزار ففى النار». (فیض الباری، باب من جر ثوبہ من الخیلاء 6/73) (فتح الباری لابن رجب، باب بالتنوین مااسفل من الکعبین 10/257) عَن أبي سعيد الخدري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم أُزرة المؤمن إلى نصف الساق ولا حرج ولا جناح فيما بينه وبين الكعبين ما كان أسفل من الكعبين فهو في النار، من جر إزاره بطراً لم ينظر الله إليه. (معالم السنن، ومن باب قدر موضع الازار 4/197)

And Allah knows best

 

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1365/42-0000

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Wearing pajamas, trousers, lingerie, etc. which hang loose below the ankles is a grave sin for men. There are many warnings in Ahadith for those who let the garment come below the ankles. Thus, one must avoid it in each and every case.

عن أبى هريرة - رضى الله عنه - عن النبى - صلى الله عليه وسلم - قال «ما أسفل من الكعبين من الإزار ففى النار». (فیض الباری، باب من جر ثوبہ من الخیلاء 6/73) (فتح الباری لابن رجب، باب بالتنوین مااسفل من الکعبین 10/257) عَن أبي سعيد الخدري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم أُزرة المؤمن إلى نصف الساق ولا حرج ولا جناح فيما بينه وبين الكعبين ما كان أسفل من الكعبين فهو في النار، من جر إزاره بطراً لم ينظر الله إليه. (معالم السنن، ومن باب قدر موضع الازار 4/197)

And Allah knows best

 

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 38/ 899

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

It is allowable.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

In the name of Allah the most Gracious the most Merciful The answer to your question is as follows: Give an estimated amount as charity with the intention that its rewards will be received by the persons whom I owe the amounts and the rewards to them will be in proportion to the amount due on me. And Allah knows best Darul Ifta Darul Uloom Waqf Deoband

Ref. No. 1364/42-447

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The word ‘Marhoom’ means a person on whom Allah has mercy. It is permissible to say the word ‘Marhoom’ before the name of the deceased. When we say the word ‘Marhoom’, we pray for Allah's mercy on the deceased so that Allah Almighty may have mercy on him and forgive him.

(ويستحب الترضي للصحابة) وكذا من اختلف في نبوته كذي القرنين ولقمان وقيل يقال صلى الله على الأنبياء وعليه وسلم كما في شرح المقدمة للقرماني. (والترحم للتابعين ومن بعدهم من العلماء والعباد وسائر الأخيار وكذا يجوز عكسه) الترحم وللصحابة والترضي للتابعين ومن بعدهم (على الراجح) ذكره القرماني وقال الزيلعي الأولى أن يدعو للصحابة بالترضي وللتابعين بالرحمة ولمن بعدهم بالمغفرة والتجاوز (شامی، مسائل شتی 6/753)

And Allah knows best

 

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/1068

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The term ‘Taqwa’ means fearing Allah and being very mindful of Allah. Abiding by all the orders of Allah and refraining from all His prohibitions out of fear of Allah is called ‘Taqwa’.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/1064

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Allah appoints two angels to serve as "Kiraman Katibin" (honorable recorders) for each person in the world. Quran says: and appointed over you are watchers, who are noble writers of the deeds, who know whatever you do. (Quran: 82/10).

Hazrat Ibne Juraij said: Kraman Katibeen are two angels who record people's actions. The one on the right side writes down the good deeds and another one on the left side writes down the bad deeds of a person during his lifetime.

Munkar & Nakeer are two other angels who are sent in the grave to test the faith of the dead persons.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/1062

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The hadith is recorded in many books of hadith. Imam Tirmizi classified this narration as Ghareeb (strange). In some versions of Tirmizi this hadith is labeled with Hasan Ghareeb. The Muhaqqiq of Sunan Darimi says it is Hasan hadith. Some Muhadithin remarked it as dhaif (weak) due to a narrator namely Khalid bin Tahman. Nevertheless, this hadith is reliable in the chapter of fazail (virtues). 

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/890

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

The punishment and bliss of the grave is a fact.  This fact is well-grounded in Islam through multiple evidences.

The Prophet of Allah (saws) said in a long hadith:  . . . . . When the believing worshipper is buried, the grave says to him: "Welcome, make yourself comfortable. Indeed, to me, you are the most beloved of those who walked upon me. Since you have been entrusted to me and delivered to me today, you shall see what I have arranged for you." It will then widen for him so that his sight extends, and the door to Paradise is opened for him. And when the wicked worshipper or the disbeliever is buried, the grave says to him: "You are not welcome, do not get comfortable. Indeed, to me, you are the most hated of those who walked upon me. Since you have been entrusted to me and delivered to me today, you shall see what I have arranged for you.'" He said: 'It will begin closing in on him (squeezing him) until his ribs are crushing each other.'" He said: "The Messenger of Allah (saws) clasped some of his fingers between others and said: 'Seventy giant serpents will constrict him, if even one of them were to hiss on the earth, nothing upon it would grow as long as it remained. They will chew on him and bite him until he is brought to the Reckoning.'" He said: " The Messenger of Allah (saws) said: 'The grave is but a garden from the gardens of Paradise, or a pit from the pits of the Fire.'" (Jami al Tirmizi Vol. 4, Hadith No. 2460)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 2654/45-4011

Answer:

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Private meeting (khalwate Sahiha) has the same ruling as intercourse. Therefore, when the husband gave triple talaq after khalwat-e-Sahiha, they will be considered as three Mugallaza talaq and she will be haram for her husband and she cannot remarry the same person. The woman has to complete her iddat (three menstruations). The woman is free to marry another man after completing three periods of Iddat. It is forbidden to marry a person temporarily for a few days, so one should marry a suitable person after careful consideration.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband