Ref. no. 831/41-0000

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

One must know that standing (Qiyam), bowing (Ruku) and prostration (Sajdah) are pillars (Arkan) of Namaz. None of these integral parts can be missed without a genuine reason. If a person is not able to do Qiyam, but he can do Ruku and Sajdah, then he must perform namaz with ruku and sajda while sitting on the ground. If he offers namaz sitting on a chair, his namaz will not be valid. Nevertheless, if he is not able to do Ruku and Sajdah too, then he is allowed to offer namaz sitting on a chair, though it is better to sit on the ground in this case too. Note that the rear legs of the chair should be placed in line with the row throughout the prayer in all cases.

  المشقۃ تجلب  التیسیر (الاشباہ والنظائر 1/75) ۔

علامہ شامی لکھتے ہیں : اراد بالتعذر التعذر الحقیقی بحیث لوقام سقط او الحکمی بان خاف زیادتہ او بطء برئہ بقیامہ او دوران راسہ او وجد لقیامہ الما شدیدا صلی قاعدا۔ (درمختار وردالمحتار 2/9)

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 41/0000

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Naming ‘Gul’ as mentioned in the question is not permissible.  People should avoid using such guls. Nevertheless if a person has used it, he/she must not throw the gul packets containing mention of Allah's name on the ground or in dirty places. So that it will not lead to disrespect the name of Allah.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1207/42-505

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

ان بنی اسرائیل تفرقت علی ثنتین وسبعین ملۃ وتفترق امتی علی ثلاث وسبعین ملۃ کلھم فی النار الا ملۃ واحدۃ قالوا من ھی یا رسول اللہ ﷺ قال ماانا علیہ واصحابی۔۔

This hadith is saheeh. In order to avail salvation in the Akhirat, it is necessary to follow the way of the companions of the Prophet (saws) in belief, deeds and words. And those who have deviated from this way, such as Shiites, Kharijites, Qadriyas, Jabriyas, Mu'tazilites, etc are included in 72 sects who have gone astray. Therefore, it is not correct for the questioner to say that I am only a Muslim, not a Shia or a Sunni. Instead, he should try to enter the only sect which is destined to have salvation as promised in hadith.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 1333/42-849

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Sorcery and black magic should be treated by a pious Aamil. Moreover, if a pious Aamil treats and cures the black magic with the help of the Qur'an and Hadith and asks you to bury the amulet in the soil of the graveyard or he asks you to burn the Agarbatti of dua at home, it can be done.

۔ عن عوف بن مالک الاشجعی قال کنا نرقی فی الجاھلیۃ فقلنا یا رسول اللہ کیف تری فی ذلک؟فقال اعرضو علی رقاکم لاباس بالرقی مالم یکن فیہ شرک (صحیح مسلم ، حدیث نمبر5732)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/1041

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

A Musafir Muqtadi behind a Muqeem Imam will complete his namaz just as a Muqeem Masbooq does. He is obliged to offer full namaz and must do Qirat (Fatiha cum Surah) in the first two rakats of the missed rakats. Qirat is not mandatory in more than two of missed rakats.  

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 37 / 1115

الجواب وباللہ التوفیق                                                                                                                                                        

بسم اللہ الرحمن الرحیم: زکوۃ صاحب نصاب پر واجب ہے، اور نصاب پر پورے ایک سال کا گزرنا بھی شرط ہے۔ جب آپ کے پاس سالانہ کوئی سیونگ نہیں ہے تو آپ پر زکوۃ بھی فرض نہیں ہے۔ سالانہ بچت اگر نصاب تک پہونچ جائے اور پھر اس پر سال گزرجائے تو زکوۃ واجب ہوگی ورنہ نہیں۔  واللہ اعلم بالصواب

دارالافتاء

دارالعلوم وقف دیوبند

Ref. No. 1329/42-704

There is nothing wrong seeking help from one another in worldly things, as the world system cannot function without it. However, the things which are specific to Allah Almighty are not in the power of anyone other than Him. So, seeking help in such matters from a man be it alive or dead considering him all-powerful and absolute granter is polytheism and haram (prohibited).  

Elaborating on the explanation of the above-mentioned verse in Tafsir Ma'arif-ul-Quran (Kandhalvi) the commentator wrote: the rule about such a matter is that if a person seeks help from a human considering him all-powerful and all-granter, it is undoubtedly polytheism. If he does not consider a thing all-powerful but treats him as all-powerful, then too it is unlawful and haraam. And in some cases there is a fear of polytheism. So, if he does not treat him as all-powerful but does something that possibly leads people to thinking its absoluteness, it is unlawful, too.

The author further writes that the consumable things which fall under the power of humanity and connected with worldly life and nobody thinks them all-powerful such as – in order to remove hunger, seeking help from bread and to remove thirst, seeking help from water –, this help-seeking from other than Allah is permissible provided that the faith should be in Allah alone and the other should be considered merely a means and medium and manifestation of Divine help. As a tap is just a way for water to come out, the means are the ways of Divine favours, the actual giver is only He and a polytheist thinks that this tap itself is giving me water. Hence, he asks tap itself for water and flatters tap itself. To take an example, if a person considers medicine just a means and a doctor just a treatment provider, there is no problem, but if he considers medicine a real performer and a doctor a real healer, it is shirk (polytheism).

It should be noted that the Shari'ah things are the same as the consumable things. The only difference is that the consumable things being means were learned from consumption and the Shariah things being means were learned from Shari'ah. Therefore, as seeking help from consumable things is allowed, seeking help from Shari'ah things such as supplication and dua, patience and prayer is also allowed. For further detail, refer to Tafseer e Maariful Quran.

(Tafseer Maariful Quran (Kandhlavi): 1/5)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Ref. No. 41/1046

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

Coat-pant is not an un-Islamic dress. The pant-shirt or coat, in which the contour of body parts is not exposed and the structure of the hidden parts is not revealed, will not be called an un-Islamic dress.

If he conveys Islamic rulings in the light of authentic research done by Ulama-e-Haq then there is nothing wrong. However, a Muslim should always keep on wearing the dress of pious persons.

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 41/1045

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

It is allowable, but woman can only join in chatting not through audio or video calling.

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Ref. No. 1330/42-736

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

Here are some basic rights of the Holy Quran. They  are as follows:

Believing in the Holy Qur'an. Reciting the Holy Qur'an on a regular basis. Attentive listening to the holy Quran when it is recited. Understanding the Holy Quran. Practicing the Holy Qur'an. Preaching the Holy Quran.

عن ابن عمر، قال: قال رسول الله صلى الله عليه وسلم: " إن هذه القلوب تصدأ، كما يصدأ الحديد إذا أصابه الماء " قيل: يا رسول الله، وما جلاؤها؟ قال: " كثرة ذكر الموت وتلاوة القرآن " " (شعب الایمان۔ فصل فی ادمان تلاوۃ القرآن 3/392) وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا. قال الحسن: اقرأه قراءة، بيّنه تبيانا، وقيل: فصّله تفصيلا ولا تعجل في قراءته (تفسیرالثعلبی 10/60)  ’وَلَقَدْ یَسَّرْنَاالْقُرْأٰنَ لِلذِّکْرِ فَھَلْ مِنْ مُّدَّکِرٍ‘‘۔(القمر17)  وعن عبيدة المليكي وكانت له صحبة قال: قال رسول الله - صلى الله عليه وسلم - ( «يا أهل القرآن لا تتوسدوا القرآن واتلوه حق تلاوته من آناء الليل والنهار، وأفشوه وتغنوه وتدبروا ما فيه لعلكم تفلحون، ولا تعجلوا ثوابه فإن له ثوابا» ) رواه البيهقي في شعب الإيمان. (مرقاۃ المفاتیح، کتاب فضائل القرآن 4/1506، رقم 2210) عن عبد الله بن عمرو، أن النبي صلى الله عليه وسلم، قال: بلغوا عني ولو آية۔ (صحیح البخاری، باب ما ذکر عن بنی اسرائیل 4/170)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband