Islamic Creed (Aqaaid)

Ref. No. 2308/44-3460

بسم اللہ الرحمن الرحیم:۔ آپ کی والدہ نے غلطی سے بلاقصد و ارادہ مذکورہ  الفاظ کہے ہیں ، اس لئے اس سے کفر لازم نہیں آیا،  تاہم ان کو استغفار پڑھادیں اور صحیح کلمہ یاد کرانے کی کوشش جاری رکھیں۔  ومن تکلم بھا مخطئًا أو مکرہًا لا یکفر عند الکل۔(۔ شامی)

واللہ اعلم بالصواب

دارالافتاء

دارالعلوم وقف دیوبند

 

Islamic Creed (Aqaaid)

Ref. No. 41/1077

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

It is allowable. 

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

 

Islamic Creed (Aqaaid)

Ref. No. 41/1013

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

The hadith mentioned ‘fourteen thousand years’ instead of ‘forty thousand years’. The wording “fourteen thousand years” is mentioned in the book of Hazrat Thanvi. This hadith is reported in several books with the reference of Ahkam ibne Qattan, but we found no remark on the status of the above mentioned hadith. ۔ کنت نورا بین یدی ربی عزوجل قبل ان یخلق باربعۃ عشر الف عام نقلہ العجلونی فی الخفاء عن العلقمی عن علی بن الحسین عن ابیہ عن جدہ مرفوعا فی ھذا الاسناد علی وابنہ صحابیان  وسبطہ علی بن الحسین الملقب بزین العابدین  تابعی واوردہ القسطلانی فی باب اول المخلوقات عن مرزوق عن علی بن الحسین عن ابیہ عن جدہ۔ (فرحۃ اللبیب بتخریج احادیث نشرالطیب ص 69)۔

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Islamic Creed (Aqaaid)

Ref. No. 41/1075

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

A Hadith with reference to a book namely ‘Musannaf e Abdur Razzaq’ is stated about the same. But it does not exist in ‘Musannaf Abdur Razzaq’. The Hadith is labeled with Mauzoo.

ومنها ما ذكره العجلوني في كشف الخفا [1/ 265] ، قال: روى عبد الرزاق بسنده عن جابر بن عبد الله قال: قلت: يا رسول الله بأبي أنت وأمي أخبرني عن أول شيء خلقه الله قبل الأشياء؟، قال: يا جابر إن الله تعالى خلق قبل الأشياء نور نبيك من نوره فجعل ذلك النور يدور بالقدرة حيث شاء، ولم يكن في ذلك الوقت لوح ولا قلم ولا جنة ولا نار ولا ملك ... الحديث بطوله۔ وهذا لم نقف عليه في المطبوع من المصنف للحافظ عبد الرزاق، (شرف المصطفی 1/307، السیرۃ الحلبیۃ 1/214) (کشف الخفاء حرف الھمزہ مع الھاء 1/302)

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Islamic Creed (Aqaaid)

Ref. No. 41/1033

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

Imam Tirmizi has reported this hadith and remarked as ‘Ghareeb’. Hakim and Zahabi also reported it. Imam Nawawi reported this hadith in Azkar and said that its sanad is weak. (مرعاۃ المفاتیح شرح مشکوۃ 7/346)۔

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Islamic Creed (Aqaaid)

Ref. No. 2127/44-2188

In the name of Allah the most Gracious the most Merciful

The answer to your question is as follows:

If the woman could not fulfill her wish during her lifetime nor she made a will for the construction of a mosque and the marriage of orphan girls, then after her death the whole amount will be distributed among her heirs. The distribution will be according to the Shariah shares and no amount can be set aside due to mere expression of wish.  However if the heirs are all willing to go ahead with the wish then with the consent of all, the money could be taken out and used for the said purposes.

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

 

Islamic Creed (Aqaaid)

Ref. No. 41/1004

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

An Islamic religious law is called ‘Mas’ala’. Sometimes, the Islamic law is given in answer to a question so the same is called fatwa. So the fatwa is always given to answer to a particular query. Mas’alah includes all types of Islamic laws.

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

Islamic Creed (Aqaaid)

Ref. No. 41/ 1032

In the name of Allah the most gracious the most merciful

The answer to your question is as follows:

Islam gave the husband the right to have sex with his wife whenever he wants, and if the wife refuses to engage in sexual relationship with her husband without any genuine reason, the husband has right o force his wife to have sex with her. This is not called rape. However, Islam advised that the sexual intercourse between husband and wife should be conducted with intimacy and love.

Moreover, if she is in menstruation or has a contagious disease then she has the right to refrain from her husband.

And Allah knows best

Darul Ifta            

Darul Uloom Waqf Deoband

 

Islamic Creed (Aqaaid)

Ref. No. 1218/42-524

In the name of Allah the most Grcious the most merciful

The answer to your question is as follows:

It is Mustahab (desirable) to start dua with the praise of Allah and durood and end it with the same. It is sunnah way of supplication. However, ending dua with kalima is not found in authentic books.

أجمع العلماء علی استحباب ابتداء الدعا بالحمد للہ تعالی والثناء علیہ، ثم الصلاة علی رسول اللہ صلی اللہ علیہ وسلم، وکذلک تختم الدعا بھما، والآثار في ھذا الباب کثیرة معروفة (الأذکار للنواوي، باب استفتاح الدعا بالحمد للہ تعالی والصلاة علی النبي صلی اللہ علیہ وسلم، ص: ۹۹،ط: مطبعة الملاح، دمشق)

And Allah knows best

Darul Ifta

Darul Uloom Waqf Deoband

Islamic Creed (Aqaaid)

Ref. No. 2584/45-3944

In the name of Allah the most Gracious the most Merciful

The answer to your question is follows:

Your cousin sister is not mahram for you; you must maintain proper Parda from her. Because of the lack of proper Parda it has happened. It is a forbidden and heinous crime and sinful act that should not have been occurred. Now, repent to Allah and seek forgiveness for your sins, and keep away from the same in the future. However, due to this shameful act, the Musaharat will take place.

عن معقل بن يسار رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "لأن يُطعن في رأس أحدكم بمخيط من حديد خير له من أن يمسّ امرأة لاتحلّ له." رواه الطبراني". (صحيح الجامع 5045)

"وفي رواية : أَنَّهُ يُبَايِعُهُنَّ بِالْكَلامِ .. وَمَا مَسَّتْ كَفُّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَفَّ امْرَأَةٍ قَطُّ". (صحيح مسلم 3470)

 

It is said in the hadith that if an iron needle is thrust into a man's head, it is better for him than touching a non-mahram woman, who is not permissible for him.

Darul Ifta

Darul Uloom Waqf Deoband