Frequently Asked Questions
Islamic Creed (Aqaaid)
In the name of Allah the most Gracious the most Merciful
The answer to your question is as hereunder:
He wrote in his profile "Fazile Deoband from Jamia Deneeiyat". Jamia Deeniyat offers courses in the distance mode of learning; every muslim male or female can join it to seek Islamic knowledge without regard to Maslak and school of thoughts, and also get certificate after completion of the course. Joining this distance learning course does not necessarily mean that they fully agree with the thoughts and schools of Ulamae Deoband. And Allah knows best
Darul Ifta
Darul Uloom Waqf Deoband
Islamic Creed (Aqaaid)
Ref. No. 1023
About Taqleed we found a book online named “"عقد الجید فی احکام الاجتھاد والتقلیدit may help you. You can download from the link below:
http://www.al-mostafa.info/data/arabic/depot/gap.php?file=000298-www.al-mostafa.com.pdf
Darul Ifta
Darul Uloom Waqf Deoband
Islamic Creed (Aqaaid)
Ref. No. 41/1087
In the name of Allah the most Gracious the most merciful
The answer to your question is as follows:
The below mentioned narration relates that only one sect of ummah will enter paradise.
It is narrated in many books of hadith that the Prophet of Allah (saws) said: 'The Bani Israel was divided into 72 sects; my Ummah will be divided into 73 sects and all of them will go to Hell, except one. The Sahaba (Companions) said: '' O' Messenger of Allah! Which is that 'one' sect likely to receive salvation?'' The Beloved of Allah (saws) replied, the one that is Me and my companions.
(ان بنی اسرائیل تفرقت علی ثنتین وسبعین ملۃ وتفترق امتی علی ثلاث وسبعین ملۃ کلھم فی النار الا ملۃ واحدۃ قالوا من ھی یا رسول اللہ ﷺ قال ما انا علیہ واصحابی۔ (رواہ الترمذی –مشکوۃ)۔
And Allah knows best
Darul Ifta
Darul Uloom Waqf deoband
Islamic Creed (Aqaaid)
Ref. No. 1615/43-1199
In the name of Allah the most Gracious the most merciful
The answer to your question is as follows:
The hadith mentioned in the question is authentic. The above hadith means that as long as the Prophet (saws) was alive, revelation would come and he would teach the Sahaabah according to it and correct them and correct their defects. He used to give thanks to Allah on good deeds and seek refuge from evil things and seek forgiveness from Allah Almighty. The companions of the prophet (saws) used to get their problems solved by the prophet (saws). And the deeds of the ummah were before him in his lifetime. Now, when the Prophet (saws) is not alive in this world but is alive in the blessed grave, the deeds of the ummah are presented to him in the grave. This is the belief of Ahl as-Sunnah wa'l-Jama'ah. And the Prophet (saws) thanks Allah for the good deeds of the ummah and asks forgiveness for the bad deeds.
قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «حَيَاتِي خَيْرٌ لَكُمْ تُحَدِّثُونَ وَنُحَدِّثُ لَكُمْ، وَوَفَاتِي خَيْرٌ لَكُمْ تُعْرَضُ عَلَيَّ أَعْمَالُكُمْ [ص:309]، فَمَا رَأَيْتُ مِنَ خَيْرٍ حَمِدْتُ اللَّهَ عَلَيْهِ، وَمَا رَأَيْتُ مِنَ شَرٍّ اسْتَغْفَرْتُ اللَّهَ لَكُمْ» ، وَهَذَا الْحَدِيثُ آخِرُهُ لَا نَعْلَمُهُ يُرْوَى عَنْ عَبْدِ اللَّهِ إِلَّا مِنْ هَذَا الْوَجْهِ بِهَذَا الْإِسْنَادِ (مسند البزار ،زاذان - عن عبداللہ 5/308) (1) البزار في ((البحر الزخار)) 5/ 308 (1925)، وقال الهيثمي في ((المجمع)) 9/ 24: ورجاله رجال الصحيح، وصححه الألباني دون الشطر الثاني منه. (جمع الفوائد من جامع الاصول ومجمع الزوائد، مرض النبی ﷺ وموتہ 1/410) قالَ رسولُ اللهِ: «حَياتي خيرٌ لكم - ثلاثَ مراتٍ - ووَفاتي خيرٌ لكم» ثلاثَ مراتٍ، فسكتَ القومُ، فقالَ عمرُ بنُ الخطابِ: بأَبي أنتَ وأُمي، كيفَ يكونُ هذا؟ قلتَ: حَياتي خيرٌ لكم ثلاثَ مراتٍ، ثم قلتَ: مَوتي خيرٌ لكم ثلاثَ مراتٍ، قالَ: «حَياتي خيرٌ لكم: ينزلُ عليَّ الوحيُّ مِن السماءِ فأُخبرُكم بما يَحِلُّ لكم وما يَحْرُمُ عليكم، ومَوتي خيرٌ لكم: تُعْرَضُ عليَّ أَعمالُكم كلَّ خميسٍ، فما كانَ مِن حسنٍ حمدتُّ اللهَ عليهِ (2) ، وما كانَ مِن ذنبٍ استَوهبتُ لكم ذُنوبَكم» (3) (المخلصیات، الجزء العاشر من المخلصیات 3/237)
And Allah knows best
Darul Ifta
Darul Uloom Waqf Deoband
Islamic Creed (Aqaaid)
Islamic Creed (Aqaaid)
Ref. No.1411/42-839
In the name of Allah the most Gracious the most Merciful
The answer to your question is as follows:
A married woman will live with her worldly husband in the Heaven and she will be the leader of the virgins whom the husband meets. And if a woman in the world remarries after the death or divorce of her husband, then she will have the option in the Heaven to stay with whichever husband she wants to live with. And a believing virgin girl will be married to a boy of her choice. If she does not like a man, then Allah will create a man from Hoor-e-Ain and marry her.
"، قلت: يا رسول الله المرأة منا تتزوج الزوجين والثلاثة والأربعة ثم تموت فتدخل الجنة ويدخلون معها، من يكون زوجها؟ قال: " يا أم سلمة إنها تخير فتختار أحسنهم خلقاً، فتقول: أي رب إن هذا كان أحسنهم معي خلقاً في دار الدنيا فزوجنيه، يا أم سلمة ذهب حسن الخلق بخير الدنيا والآخرة'' (23/ 367، وفي الغرائب: ولو ماتت قبل أن تتزوج تخیّر أیضًا، إن رضیت بآدميّ زوجت منہ، وإن لم ترض فاللہ یخلق ذکرًا من الحور العین، فیزوجہا منہ۔
And Allah knows best
Darul Ifta
Darul Uloom Waqf Deoband
Islamic Creed (Aqaaid)
Ref. No. 2444/45-3707
In the name of Allah the most Gracious the most Merciful
The answer to your question is as follows:
The belief of Ahlul -Sunnat wal-Jama'at about the mothers of the believers is that they are the mothers of all the believers according to the Qur'an, they are the mothers of all the believers, and they are to be respected and honored as it is clearly mentioned in some ahadith. In Hadith it is mentioned about Hazrat Ayisha (ra) that she will be the wife of the Prophet (saws) in the paradise even.
في رواية الترمذي: «إِنَّ هَذِهِ زَوْجَتُكَ فِي الدُّنْيَا وَالْآخِرَةِ(سنن الترمذی ؛حدیث نمبر: 3880)۔
In the same way, when the Holy Prophet (PBUH) divorced Hazrat Hafsa, Jibreel Amin came and said that he should approach her because she is his wife both in this world and in the Paradise.
عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَلَّقَ حَفْصَةَ تَطْلِيقَةً، فَأَتَاهُ جِبْرِيلُ، فَقَالَ: " يَا مُحَمَّدُ طَلَّقْتَ حَفْصَةَ تَطْلِيقَةً وَهِيَ صَوَّامَةٌ قَوَّامَةٌ، وَهِيَ زَوْجَتُكَ فِي الدُّنْيَا وَفِي الْجَنَّةِ (شرح مشکل الآثار ،حدیث نمبر: 4615) عن هشام بن عروة، عن أبيه، أن رسول الله صلى الله عليه وسلم " طلق سودة، فلما خرج إلى الصلاة أمسكت بثوبه، فقالت: مالي في الرجال من حاجة، ولكني أريد أن أحشر في أزواجك قال: فرجعها وجعل يومها لعائشة رضي الله عنها(السنن الکبری، للبیہقی،حدیث نمبر:13435)
Ibn Katheer wrote that all the honored wives will be the prophet’s wives in the Paradise and will be with the Holy Prophet in the best position and status above all creations.
۔" ثم ذكر عدله وفضله في قوله: ( وَمَنْ يَقْنُتْ مِنْكُنَّ لِلَّهِ وَرَسُولِهِ )، أي: يطع الله ورسوله ويستجب ( نُؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا ) أي: في الجنة، فإنهن في منازل رسول الله صلى الله عليه وسلم، في أعلى عليين، فوق منازل جميع الخلائق، في الوسيلة التي هي أقرب منازل الجنة إلى العرش " انتهى من "تفسير ابن كثير" (6/408) ۔
(2) All the Companions of the Prophet (saws) are destined to go to Paradise, this is the clear message given in the Qur'an and Hadiths, and this is the creed of Ahlus Sunnat Wal-Jama'at. God Almighty himself has approved them for Paradise; there shall be no iota of doubt because it is approved by Quran and Hadith, no one can deny it. For anyone other than them, these two things are not proven by the Qur'an and Hadith. (Aqaide Islam p. 168).
وَالسَّابِقُونَ الأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَلِكَ الْفَوْزُ الْعَظِيمُ {التوبة:100قال أبو محمد بن حزم رحمه الله: ثم نقطع على أن كل من صحب رسول الله صلى الله عليه وسلم بنية صادقة ولو ساعة، فإنه من أهل الجنة لا يدخل النار لتعذيب، إلا أنهم لا يلحقون بمن أسلم قبل الفتح، وذلك لقول الله عز وجل: لا يستوي منكم من أنفق من قبل الفتح وقاتل أولئك أعظم درجة من الذين أنفقوا من بعد وقاتلوا وكلا وعد الله الحسنى. انتهى
And Allah knows best
Darul Ifta
Darul Uloom Waqf Deoband
Islamic Creed (Aqaaid)
Islamic Creed (Aqaaid)
Ref. No. 961/41-105 B
In the name of Allah the most Gracious the most Merciful
The answer to your question is as follows:
If you know a person whose whole or major source of income is from haram, then it is not permissible to accept gifts from him. But if you have no knowledge about his income whether being haram or halal, then you can accept gifts from him and you are not obliged to check the source of his income.
Doing a job in a non-Muslim country is allowed. Government’s income maybe Halal and Haram for government itself, but for an employee whatever he receives from the government is his wage paid in exchange for his work.
As far as the Interest money is concerned it is Haram whether it is received from bank or other sources, whatsoever.
And Allah knows best
Darul Ifta
Darul Uloom Waqf Deoband
Islamic Creed (Aqaaid)
Ref. No. 2786/45-4342
In the name of Allah the most Gracious the most Merciful
The answer to your question is as follows:
Kufr will be applied to the one who utters the words of Kufr from the tongue; in fact, it is not possible to know what is in the heart of the speaker, so the focal point of Kufr will be on the pronunciation of Kufr words. Therefore, unless the person repents, he will not be treated like a Muslim. He is obliged to go through the repentance and renewal of faith along with the renewal of the marriage if he is married.
And Allah knows best
Darul Ifta
Darul Uloom Waqf Deoband